Global Hindu Heritage Foundation has been conducting Gau Puja, Shiva Puja, and Abhishekam in one of the villages every Monday. Before Shiva Puja is performed, Gau Puja is performed in front of the house and then taken into the house before Shiva Puja commences.
On Monday (April 5), Sri Gopikrishna Garu performed Gau Puja in Idukallu village in Ananthapuram District. 
The reverence of the cow (Go-Mata) in Hindu tradition is deeply religious, scriptural, ecological, and spiritual. Cow worship (Go-Puja) is rooted in the Vedas, Itihasas, and Puranas, and has been upheld by sages for millennia. Cows are seen as embodiments of Dharma, nourishing humanity selflessly.
The primary sources of information about greatness are the Rigveda, the Mahabharata, the Skanda Purana, the Padma Purana, the Shrimad Bhagavatam, the Manu Smriti, and others.  Sri Shankaracharya, Madhva Charya, and Ramanujacharya provided extensive commentary on the Cows.
In traditional Hindu practice, Go-Puja (cow worship) is performed with a set of Vedic-inspired prayers, Stotras, and simple mantras rather than a single standardized liturgy. These vary by region (North/South India), sampradāya (Vaishnava/Smarta), and the priestly tradition. In the invocation, a priest will chant by saying that 
“All cows are my mothers; cows bestow all happiness.”
“Cows are prosperity itself; even Indra is associated with them.”
“O Cow Mother, embodiment of all deities, protect me who has taken refuge.”
Bhishmacharya says, “The cow is the foundation of sustenance, sacrifice, and social prosperity; therefore, her protection and reverence constitute one of the highest forms of dharma.
Cows are the mothers of the universe, for by their milk all creatures are nourished and sustained. In them reside all the deities in a subtle form, for the cow is the embodiment of all auspicious energies that maintain the order of the world. Therefore, one who worships and serves cows worships all the gods at once.
The gift of cows is declared to be the highest among all forms of charity. Gold, land, jewels, and even the performance of great sacrifices do not equal the merit obtained by the gifting of a cow to a deserving person. Such a gift destroys sins accumulated over many births and purifies the giver completely.
While doing Puja to the Cow, our priest says all the Gods reside in the Cow. He identifies various parts of the cow where the gods reside. The villagers touch those parts and apply turmeric and Kumkum. They do Pradakshana to the Gau Mata.
The Padma Purana contains several narrative chapters that describe the cow not merely as an animal, but as a cosmic, moral, and ritual cornerstone of dharma.
GHHF is interested in imparting the richness of our culture, especially the sacredness of Gau Mata and the benefits one would accrue from performing puja. 
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