Aryan, Pragya, Kutil, and Maya were sitting in the classroom. It was raining heavily that day. Because of the heavy rain outside, their parents could not go to work.

Kutil was disappointed and angry. "My parents work hard, but they cannot pay us good school fees. They cannot buy us new clothes. I don't want to study. When they can't do anything for us, why should we work hard?" Maya also said, "Yes! If they work hard but it's like this, what's the point of us studying?" She left her homework in despair.

Pragya immediately stood up and said, "Kutil, Maya! It's wrong to talk like that. We see how hard our parents are working for us all the time. They feed us and educate us. We should not belittle their hard work; we should respect them. It is a mistake to abandon our dharma (education) when we see what we don't have now!"

Aryan supported, "Yes. We should not blame them now but focus only on the goal of helping them by studying. That is our devotion to our dharma," he said.

Their argument came to the Guru's attention. The Guru called them and explained the great secret of the Bhagavad Gita.

"You crooked, deceitful one, you are wasting time and neglecting your dharma in despair. This is a very big danger. Your parents are working hard to provide you with what you need, but even in that weak state, you are maintaining their dharma. Now, what you have to do: If you follow your dharma (study) strictly, God will get you out of that difficulty."

"As Sri Krishna says in the Bhagavad Gita:"

Shloka: Ananyaashchintayamto maam ye jaanaah paryupasate .

Tesham nityabhiyuktanaam yogakshemam vahamyaham 9:22

"To those who are constantly devoted and who worship Me with love, I carry what they lack and preserve what they have."

• Ananyāḥ cintayantaḥ: Thinking of nothing else, having exclusive and single-minded remembrance of the Lord.

• Ye janāḥ paryupāsate: Those people who properly and sincerely worship.

• Teṣām nityābhiyuktānāṁ: For those who are ever joined/constantly absorbed in Me.

• Yoga-kṣemaṁ vahāmy aham: I (aham) personally bear/carry (vahāmi) the burden of their yoga (acquisition/supply of what they lack) and kṣhema (preservation of what they already possess).

Core teaching.

Krishna promises that when a devotee completely surrenders and lives in constant communion with Him without seeking other supports, God Himself takes full responsibility for their material and spiritual well-being.

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