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[GHHF] Bala Samskar Students learned about Sri Madhavrao Sadashivrao Golwalkar, his life and his sacrifice to bring unity among all Hindus to serve Motherland.

Param Pujya Shri Madhavrao Sadashivrao Golwalkar (Shri Guruji) (19 February 1906 – 5 June 1973) was the second Sar Sanghchalak of the Rastriya Swayamsevak Sangh.

18 Feb 2025

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[GHHF] Bala Samskar Students learned about Sri Madhavrao Sadashivrao Golwalkar, his life and his sacrifice to bring unity among all Hindus to serve Motherland.

Param Pujya Shri Madhavrao Sadashivrao Golwalkar (Shri Guruji) (19 February 1906 – 5 June 1973) was the second Sar Sanghchalak of the Rastriya Swayamsevak Sangh. He was popularly known as 'Guruji'. He instilled patriotism in the hearts of millions of youths in the country. During his 33 years as Sar Sanghchalak, he visited the Himalayas 66 times and ignited the flame of unwavering love for the motherland in the society. He was born in 1906 in the village of Ramtek in Maharashtra. He completed his M.Sc. in 1928. He was eager to go to the Himalayas. But when he saw the plight of the country at that time, his dream of traveling was interrupted. He decided to do anything for the country. "I have decided to go in search of solitude, but that solitude should come in search of me," he wrote to his friend. Having experienced poverty himself in his childhood, he used to help the poor and needy students in every way. That is why Professor Golwalkar at the Kashi Hindu University was affectionately called 'Guruji'. He was introduced to the RSS through Bhaiyaji Dane, who had come to Kashi from Nagpur to study. Dr. Ji gradually gave him more important responsibilities. Guruji did not marry. After the death of Dr. Ji in 1940, Shri Guruji took over the responsibility of RSS Sar Sanghachalak. Guruji gave a message to the written magazine run by the Swayamsevaks, saying, "Let us carry out our work with unwavering faith and strive hard to achieve our goal of securing a proud place for the Hindu Rashtra in the world." It was for this goal that Guruji worked tirelessly till the end. Hearing the news of Mahatma Gandhi's assassination, Guruji expressed his condolences, saying, "The brutal murder of the best great man of the modern era is an act of utmost cruelty. This has caused me great grief and sorrow." In fact, the Sangh had nothing to do with Gandhiji's assassination. But the government banned the Sangh and put the Swayamsevaks in jails. They were subjected to unspeakable suffering and torture. Demanding the immediate lifting of the ban, people protested in all parts of the country and put pressure on the government by holding processions and satyagrahas. Finally, the government lifted the ban on the Sangh in 1949. The Sangh's fame spread all over the world. After the ban, Shri Guruji toured the country, people flocked to Brahmarath everywhere. Shri Guruji was the first nationalist intellectual to openly warn that the reconstruction of states because of language alone would cause irreparable harm to the country. The Vishwa Hindu Parishad was established in 1964 to bring all the Hindus of the world together on one platform. Shri Guruji, who had planted the seeds of the idea for the establishment of the Vishwa Hindu Parishad, continued to guide it for a few years after that. Guruji died of illness in 1973. He toured the country about 66 times during his lifetime. No one has toured the country as many times as Shri Guruji. In the history of the country, the credit goes to Shri Guruji for bringing Swamiji and Peethadhipathis from different traditions on one platform. What was thought to be impossible, he personally went to each one and convinced them. From the same platform, he passed a resolution that "All Hindus are equal, and no Hindu is impure or untouchable." Shri Guruji read about 25 thousand books during his life. His countless speeches, thousands of letters, and hundreds of press releases are part of the knowledge treasured by humanity today. Shri Guruji's life was bright and multifaceted. His thoughts are a constant source of inspiration for humanity. Some of such rays of light: 1. 'This is my Dharma, my Vedanta, this is my Hindu state. I must live and work to realize this. I should lead an exemplary life that the entire world can follow. Such perfect faith is the foundation for reuniting Hindus. 2. When a person is ready to make any sacrifice for a righteous and noble cause, his resolve becomes as strong as iron. 3. We are not so narrow-minded as to call someone a foreigner just because he changes his way of worship. We do not mind anyone calling God by any name. We in the community are Hindus to the core. Therefore, we respect all religious beliefs equally. Books written by Golwalkar: Bunch of Thoughts, We or Our Nationhood Defined Things to instruct children through this story: ● Patriotism: Guruji dedicated his life to the service of the country. Children can be taught about loving the country and being ready to serve it. ● Hard work and perseverance: He toured the country 66 times and tried to bring awareness to society. You can explain to children that anything is possible with arduous work. ● Willpower: He decided to leave his meditative life and bring the country together. Children can take this as an inspiration to achieve their goals. ● Unity: He assumed initiatives like establishing the Vishwa Hindu Parishad to unite all Hindus. You can explain to children how important unity is. ● Social Service: Helping the poor and students was encouraged. Children should inculcate the quality of helping others. Questions to ask children: ● Imagine yourself living in Guruji's time. What would you have done if you were under his leadership? ● What changes should today's youth follow Guruji's example? ● What is the most important life principle that Guruji taught? ● What is his main contribution to the country? ● What is his role in the Rastriya Swayamsevak Sangh? Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: Or you can send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. It is tax-deductible. By Rupees: call 601-918-7111; +91 83096 43979 {{album_1310}}
18 Feb 2025

[GHHF} Tirupati Declaration issued in 2006 by Dayananda Saraswathi and Pejawar Swamiji says TTD should cover 250 sq. Kilometers instead of 27.5 sq. kilometers as per Mackenzie’s 1801 manuscript.

On July 15, 2006, under the aegis of Tirumala Tirupati Samrakshana Samiti (TTSS), a meeting was conducted by Swami Dayanand Saraswati and Vishveshwara Theertha Swami of Pejawar Mutt, with two main purposes: To make a clarion call against the sinister attempts at proselytization by the missionaries that preaches against Hindu Dharma; and Adopt an historical Tirupati Declaration to bring 250 sq. kilometers under TTD instead of 27.5 sq. kilometers as Mackenzie’s 1801 manuscript. Full report of the Tirupati Declaration details as published is copied below:         I) We Hindus assembled here declare that we do not support, directly or indirectly, any group, institution, religion, media, or political force, which preaches, practices or works against Hindu dharma in this country.         ii) We appeal to all the Hindus in this country and elsewhere to subscribe to and support this declaration, the Tirupathi declaration.         iii) We want all the Hindu religious endowments to be managed by Hindu bodies, and not by the government. We want the secular government to release all religious endowments from its hold.         In addition to the above declarations, the following resolutions were also adopted unanimously: Immediate action must be taken to bring under TTD control over 250 sq. kilometre area covering various Theerthams closely associated with the legend of Lord Venkateswara as against the 27.5 sq. kilometres under Andhra Pradesh Government order (G.O.) No.338. In this context, they quoted Mackenzie's manuscript of the year 1801 as per which the Seven Hills extended up to the Swarnamukhi River near Sri Kalahasti in the east, Nagapatala Devarakonda in the west, Yerraguntla Thota in Rayachoti Taluk in the north and Pillari Kanuma near Narayana Vanam in the south. Such a law would ward off any threat of non‑Hindu activities on the Seven Hills.  Only Hindus by law should be made eligible for appointments in TTD Service.   Andhra Pradesh Government should immediately give up its plans to convert Tirumala into a luxury tourist spot. There should be a legal ban on all non‑Hindu activities in TTD. medical and educational institutions. TTD funds should be used only for Hindu spiritual activities. The Dharma Prachara Parishad should be renamed as Hindu Dharma Prachara Parishad.         Speaking on the prohibition of non‑Hindu appointments in TTD, the Swamijis urged that immediate steps should be taken to deport 40 Christian employees and other non‑Hindus at Tirumala.         The Swamijis alleged that the TTD's medical and educational institutions have become centers of proselytisation by non‑Hindus. They demanded that the Devastanam should punish those non‑Hindus indulging in such evangelical activities and identify the TTD and State Government Officials encouraging them directly or indirectly and to transfer them from Tirupati forthwith.         The TTSS also charged TTD with diverting devotees' offerings to other activities owing to Government political pressure. 'These offerings made by Hindu devotees were meant for running temples, conducting religious festivals and providing pilgrim amenities and propagating Hindu Dharma. They are not meant for the evangelization programmes of Andhra Pradesh Government under a Christian Chief Minister,' they said.         The TTSS also expressed its deep concern over the increase in evangelical activities at Tirumala and Tirupati and cited the documentary evidence adduced by the Five Member Fact Finding Committee appointed by the Pontiff of Pejawar with Justice Bikshapathi, former High Court Judge as its head.         The meet also cited High Court Ruling which said: 'The rights of Tirumala‑Tirupati vest with Lord Venkateswara himself and the Trust Board and the EO are only trustees of the property. None can take any measures violating the right. All the Seven Hills fall under Tirumala (W.P. No. 26145 of 1996‑97(2) and 59 (DB) dated 7.9.1996).         In conclusion, Pejawar Swamiji categorically told media persons that the Members of the TTSS fervently hope that their legitimate demand would be acted upon before 9 August 2006 and that further action by the TTSS would be decided after ascertaining the nature, intention and direction of Government response.         A host of other influential Swamijis from different parts of India including Varada Ramanuja Jeeyar from Uttar Pradesh and Members of the Tirupati Fact Finding Committee, T S Rao, former Director General of Police, R. Srihari, former Vice Chancellor of the Dravidian University, Krishniah, State Backward Classes Welfare Leader and other prominent persons also attended the meeting. Several thousand Devotees deeply concerned about the need for protecting the Seven Hills and the Tirupati Temple joined in in the call.
17 Feb 2025

[GHHF] Bala Samskar Students of Assam learned about the history and significance of Kasi Viswanth Temple

So far as I am able to judge, nothing has been left undone, either by man or nature, to make India the most extraordinary country that the sun visits on his rounds. Nothing seems to have been forgotten, nothing overlooked.” Mark Twain Global Hindu Heritage Foundation of Assam elected to teach about the history and significant events Kasi Viswanath Temple went through to make out students aware of the unforgettable history of Kasi Viswanath Temple. The Kashi Vishwanath Temple in Varanasi, Uttar Pradesh, is one of the twelve Jyotirlinga shrines in India. It was originally known as the Adi Vishveshwar Temple but was destroyed by Mohammad of Ghor during his invasion. Later, under Mughal Emperor Akbar, the temple was rebuilt with the efforts of Man Singh I and Todar Mal. However, in 1669, Emperor Aurangzeb ordered the demolition of the temple, and a mosque, the Gyanvapi Mosque, was constructed on the site in 1678. Despite this, Hindu pilgrims continued to visit the temple’s remnants. In 1780, the Maratha queen Ahilyabai Holkar of Indore built a new structure on an adjacent site. In 2021, a major redevelopment project, including the Kashi Vishwanath Mandir Corridor linking the temple to the Ganga River, was completed. This has significantly increased the temple’s visitor numbers, making it one of the most visited Hindu temples in India. The following are the significant events dating back to ancient times: Ancient Times The origins of the Shri Kashi Vishwanath Temple are rooted in antiquity, with mentions in the Skanda Purana. The temple is believed to have been established in Varanasi, known as Kashi, where Lord Shiva manifested himself as a Jyotirlinga, symbolizing his eternal presence and blessing. 1194 CE The ancient Vishwanath Temple is destroyed by Qutb-ud-din Aibak’s forces, and a mosque is erected in its place. Despite this, the spiritual significance of the site remains, with Hindus continuing to venerate the location. 1230 CE A Gujarati merchant reconstructs the temple, but it is later destroyed again by Hussain Shah Sharqi and Sikandar Lodhi during their rule. 1585 CE Raja Todar Mal, under the patronage of Mughal Emperor Akbar, rebuilds the temple, but it faces boycotts from traditional Brahmins due to his daughter’s marriage to an Islamic ruler, leading to its eventual destruction once more. 1669 CE Mughal Emperor Aurangzeb orders the final destruction of the original Kashi Vishwanath Temple and the construction of the Gyanvapi Mosque on its site. The temple’s original Jyotirlinga is hidden to protect it from desecration. 1780 CE Maharani Ahilyabai Holkar of Indore rebuilds the temple near the site of the Gyanvapi Mosque, restoring its significance as a central place of worship for Hindus Maharaja Ranjit Singh of Punjab donates gold to plate the temple’s domes, earning it the nickname “Golden Temple.” This act symbolizes the temple’s revival and continued importance in Hindu worship. 1833-1840 CE Several neighboring temples and ghats are constructed around the Gyanvapi well, with contributions from various Indian royal families, further enhancing the temple’s spiritual and cultural significance. 1860 CE The Rana of Nepal donates a large stone statue of the Nandi bull, which still stands at the temple today, signifying the temple’s enduring connection to its devotees. Post-Independence Era The temple complex continues to grow, with the surrounding areas becoming increasingly significant as pilgrimage and cultural sites. 2019-2021 CE The Kashi Vishwanath Corridor Project is initiated and completed, dramatically transforming the temple complex by improving accessibility and enhancing the pilgrimage experience. The corridor connects the temple directly to the Ganges River, further integrating the temple into the spiritual landscape of Varanasi. 2022 CE The temple’s sanctum sanctorum is gold-plated, thanks to a donation of 60 kg of gold by an anonymous South Indian devotee, marking the latest chapter in the temple’s ongoing history of renewal and devotion. (Source: https://temples. org/ shri-kashi-vishwanath-temple/} Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: Or you can send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. It is tax-deductible. By Rupees: call 601-918-7111; +91 83096 43979  {{album_1309}}
16 Feb 2025

[GHHF] Bala Samskar Students learned about Pandit Deendayal Upadhyaya and his tireless work to promote the mission of RSS.

Global Hindu Heritage Foundation started Bala Samskar Kendras to teach about the depth our culture and inspire them by teaching about the great sacrifices our national heroes made to protect Sanatana Dharma.  Some individuals live until their demise, while others leave a lasting impact that endures beyond their passing. The second category includes Pandita Deendayal Upadhyay. Born on September 25, 1916, in a very ordinary family, he grew up as an extraordinary person. Deendayal Ji grew up in his maternal uncle's house after his mother and father died when he was young. Dayal, who started his primary education in 1925, got acquainted with the RSS while studying for his BA in Kanpur. Since then, his life path and destination have changed. While working in the Sangh, he completed his BA, degree, and first year of teacher training MA. He quit his studies to devote full time to the expansion of the Sangh. He was appointed as a Pracharak for the Labhampur area of Uttar Pradesh and within a few years, he developed the Sangh's programs in that area. Noticing this, the Sangh elders appointed him as the co-Pracharak for the Uttar Pradesh region. His extraordinary talent impressed everyone. While watching the Sangh's activities, he focused on the field of journalism and established an organization called Rashtra Dharma Prakashan. Through that Prakashan, a monthly magazine called Rashtra Dharma, a weekly magazine called Panchajanya, and a daily magazine called Swadesh were started. Those magazines became symbols of Deendayal’s work! The then Prime Minister Nehru banned the Sangh, blaming the Hindu Mahasabha as well as the RSS for the murder of Gandhiji. Deenadayalji’s role in the movement to remove that ban was significant in Uttar Pradesh. Deendayal ji made it clear in Panchajanya that the Sangh had no role in this murder, and the government of the time banned Panchajanya for its writings against the government's repressive policies. Instead, he started another weekly magazine called Himalaya and created confusion in the government of the time with his pen. In the meantime, the Supreme Court of India ruled that the RSS had no role in the assassination of Gandhiji. His writings continued his views and basic principles on issues such as race, nationality, Indian culture, religion, etc. Dayalji also authored historical novels such as Samrat, Chandragupta, and Jagadguru Shankaracharya, applying the social, economic, and political policies of that time and the essence of Indian philosophy according to the conditions of the country. In 1951, Dr. Shyam Prasad Mukherjee resigned from the post of Union Minister in protest the policies of Prime Minister Nehruji and came out. In order to counter the Muslim appeasement and anti-Hindu policies pursued by the Congress Party, which was in power across the country at that time, he sought the help of the then RSS Sar Sangh Chalak Param Pujyaniya Guruji with the intention of establishing a political party with members of Indian culture and national sentiments. As per his wish, some other young people like Pandit Deendayal Upadhyay, Atal Ji, Jagannath Rao Ji, Sundar Singh Bhandari were handed over. Dr. Shyam Prasad Mukherjee was elected as the General Secretary of the Jana Sangh Party formed on 21 October 1951. Just three months after the party was formed, the Jana Sangh was recognized by the Election Commission as one of the four national political parties that contested the general elections held in 1952. It was able to prove its existence in the general elections. This was due to the leadership of Dr. Shyam Prasad Mukherjee as well as the coordination skills of Deendayal Ji. After that, Dr. Mukherjee, who was conducting Satyagraha in Kashmir, died under suspicious circumstances. After the death of Dr. Shyam Prasad Mukherjee, the credit goes to Deenadayalji and his colleagues for strengthening the party across the country, overturning the ideas of those who hoped that the Jana Sangh would disappear in name and form. To silence those who said that the Bharatiya Jana Sangh had no principles, he proposed the theory of Ekatmata Manatava Vadam. In it, he argued that the right way of life for a man who is at the bottom is to flourish with worldly happiness and serve humanity with a spiritual vision. Deenadayalji, who served as the All-India Secretary of the Bharatiya Jana Sangh for a long time, shaped the hearts and minds of the workers and won a very prominent place in their minds. Not knowing what happiness is, he experienced hardships and became engaged in serving the country and adopted it as his life's work. Since joining the Jana Sangh, he led the party as a great leader and contributed to giving the Jana Sangh a special place in the country's politics, becoming the All India President of the party in 1967. He gained great fame by demonstrating the vision of India at the All-India Jana Sangh Mahasabha held in Calicut. That fame caused the enemies of the Jana Sangh ideology to be angry. The great ascetic fell victim to their evil politics. He was found dead on the railway tracks at Mughal Sarai railway station in Uttar Pradesh on February 11, 1968. Like the death of Dr. Shyam Prasad Mukherjee, the death of Deenadayalji also led to many suspicions. The hearts of the workers were deeply saddened by the death of a great person like Deenadayalji.... Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: Or you can send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. It is tax-deductible. By Rupees: call 601-918-7111; +91 83096 43979 {{album_1308}}
15 Feb 2025

[GHHF] Global Hindu Heritage Foundation Congratulates Tulsi Gabbard on Her Historic Appointment as Director of National Intelligence

"Hinduism and Hindus will one day rule this world because it is a mixture of knowledge and wisdom." Leo Tolstoy (1828-1910) Tulsi Gabbard, a trailblazing politician and veteran, has made history as the first Hindu American to be appointed as the Director of National Intelligence (DNI). This significant milestone in American history is a testament to Tulsi's courageous leadership, integrity, and dedication to public service. In the words of Dr. Prakasarao Velagapudi, Chairperson of the Global Hindu Heritage Foundation, "Tulsi Gabbard's appointment as Director of National Intelligence is a historic milestone for Hindu Americans. We are proud of her achievement and look forward to her continued leadership in promoting Hindu values and preserving Hindu culture. She has been a proud Hindu. With Bhagavad Gita by her side, she will effectively fulfill her role as Director with wisdom and confidence.” As the DNI, Tulsi will play a critical role in shaping the country's intelligence strategy. Her tireless efforts to promote unity, justice, safety, security, and equality for all Americans have inspired countless individuals, and her new role will undoubtedly enrich the national conversation and inspire Americans to engage more deeply in the democratic process. A Strong Hindu Background Tulsi Gabbard's Hindu upbringing has played a significant role in shaping her values and leadership style. Born in American Samoa, Tulsi was raised in a multicultural household with Hindu and Samoan influences. Her parents, Mike and Carol Gabbard, instilled in her the principles of Hinduism, including the importance of karma and selfless service. Tulsi's connection to her Hindu heritage is evident in her frequent references to the Bhagavad Gita, a sacred Hindu text that guides her decision-making and leadership approach. Her commitment to promoting Hindu values and preserving Hindu culture is inspiring to many in the Hindu American community. A Family Legacy of Service Tulsi Gabbard's family has a long history of public service. Her father, Mike Gabbard, is a Hawaii state senator, and her mother, Carol Gabbard, is a community leader. Tulsi's siblings, including her brother Bhakti Gabbard, are also involved in public service and community activism. The Gabbard family's commitment to serving others is a testament to their strong Hindu values and their dedication to making a positive impact in their community. A New Era of Leadership As Tulsi Gabbard takes on her new role as Director of National Intelligence, we wish her continued success and applaud her commitment to serving the United States.   Prakasarao Velagapudi, PhD; President Rajesh Gooty, GHHF Senior Advisor      
14 Feb 2025

[GHHF Assam] Bhajan Mandali South Cachar organized the 24-Hour Kirtan at the Krishna Balarama Mandir.

“India is the mother of religion. In her are combined science and religion in perfect harmony, and that is the Hindu religion, and it is India that shall be again the spiritual mother of the world” – Annie Besant Global Hindu Heritage Foundation of Assam is actively working at the ground level mainly in the villages and Adivasi area conducting nearly 30 Bala Samskar Kendras to educate the richness of Sanatana Dharma. In order to bring villagers together and participate in an activity that makes them proud their traditions and culture.      In Kali Yuga, nothing is more important than chanting the names of Gods and Goddesses. Sri Narayana Samhita says. “The people of Dvapara-yuga worship the deity of Lord Visnu by the pañcarātra method, whereas the people in Kali-yuga, worship Lord Hari simply by chanting His holy names.”     Similarly, Brahanaradiya Purana states, “In this age of Kali Yuga, to attain liberation, there is no other way, no other way, no other way except chanting the Holy name of the Lord.” (3-8-126) GHHF Assam organized a 24-hour Kirtan in Govindanagar village.  We selected Govindanagar village as we have all sorts of resources available at this village. Moreover, last year we chose Adivasi village for bhajan singing in presence of Prakash ji and Srinivasji. This year we choose Schedule Caste dominated village. The 24-Hour Kirtan is a non-stop kirtan program where 5 renowned Bhajan Mandali team from Cachar viz was, organized.  The following Kirtan experts voluntarily participated to bring six nearby villages to attend this Bhajan session.  1. Srijee Sampradaya  2.Gopal Sampradaya 3.Bhakti Bilash Sampradaya 4.Sri Guru Sampradaya 5.Sri Gauranga Sampraday It was the first time due to efforts of GHHF Assam Hindus from adjoining six villages came to one place. Khichdi prasadam distributed to nearly 10,000 Sanatanis.  Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: Or you can send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. It is tax-deductible. By Rupees: call 601-918-7111; +91 83096 43979 {{album_1307}}
14 Feb 2025

[GHHF] Bala Samskar students learned that TRUE Beauty is to recognize the special qualities of a person, not his outward appearance.

“The ideals which have lighted me on my way and time after time given me new courage to face life cheerfully, have been Truth, Goodness, and Beauty. . . . The ordinary objects of human endeavour — property, outward success, luxury — have always seemed to me contemptible.”— Albert Einstein Global Hindu Heritage Foundation gives a tremendous importance to teach the morals to our students. Moral stories are taught to children not only to entertain their minds but also help them to understand the values of kindness, appreciation, tolerance, patience, honesty, truthfulness, hard work and respect for others.  to appreciate the inner beauty of a person instead of outer appearance.  In a village, there were two friends named Ramu and Somu. Ramu was tall and handsome. Everyone admired him. Somu was a little short and plain. No one cared much about him. One day, a saint came to the end of the village. He was very humble and modest. He looked very ordinary. Ramu saw him and thought, “Is this a saint? He looks like an ordinary man.” But Somu went to the saint, paid homage, and talked to him. The saint conveyed several messages to Somu. He told many stories about righteousness, righteousness, and honesty. Somu listened to all of them attentively. After a few days, a problem arose in the village. The well in the middle of the village dried up. Everyone in the village had a shortage of water. Then Ramu came forward and said, “I will solve this problem.” But he did not know what to do. Then Somu remembered the words of the saint, took the advice of the village elders, and dug another well. The village's water issue was fixed. Then everyone understood that Somu was intelligent and good, even though he looked ordinary. Despite his ordinary appearance, the saint was deeply knowledgeable. As Vemana said, even though peppercorn is black on the outside, it is spicy when bitten, everyone understood that even though good people look ordinary on the outside, they have many good qualities. So, children, you should not judge anyone by their appearance. Everyone has something special. Even if they look ordinary on the outside like a pepper seed, there may be good qualities hidden inside. Moral of the story: ● External appearance should not be given importance. Judgments should not be based on outward appearances. ● Everyone has some special, superior quality. They should be acknowledged and respected. ● Even those who are modest and humble can have profound knowledge and wisdom. Tips for teachers What we should teach children by telling this story: ● Tolerance: Not to jump to conclusions about anyone. ● Respect: Respect everyone equally, regardless of their appearance. ● Wisdom: Learning to think deeper than what is apparent. ● Friendliness: Being friendly to everyone, not looking down on anyone. Topics to discuss: ● Have you ever judged someone based on their appearance? What was the result? ● What did Somu learn from the saint? How did it benefit him? ● What do you think about Ramu's hasty nature? ● How should we respect someone? ● What is true beauty? Is it external beauty? Internal qualities? ● How do friends help in times of trouble? ● Discuss the importance of intelligence and knowledge in helping others. Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: Or you can send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. It is tax-deductible. By Rupees: call 601-918-7111; +91 83096 43979 {{album_1306}}
13 Feb 2025

[GHHF] Shiva puja and Abhishekam performed in Kothur Village to bring people together for their prosperity and spiritual upliftment.

Global Hindu Heritage Foundation initiated a program called Shiva Aradhana where villagers get a chance to witness the Shiva Puja and participate in doing Abhishekam to Shiva linga individually. On 2.11.2025, Shiv Aradhana was organized at the house of Nagabhushanam Garu, which is in a Dalit village known as Kothur of Kalyanadurgam mandal. First, everyone performed cow worship and circumambulated the cow. After performing the Gadapa puja, the elders of the house first applied tilak on the foreheads to all the Hindu friends and relatives who had come from the surrounding area. The priest chanted the names and Gotras of each member who attended the Shiv Aradhana.  Then he performed Navagraha puja, Panchamruta Abhishekam, anointed the Shiva lingam with milk, recited the Ashtottaranama, Shatanamavali puja and placed the Shiva lingam on it, and lit lamps. Finally, after the Maha Mangala Aarti, everyone was tied Raksha, protective thread and blessed them. Similarly, Shiva should be worshipped in every house so that everyone can receive the blessings of Shiva. The Tirtha Prasad and Annadanam program were organized to make the program a success. They were given a flag with an image of Anjaneya Swamy and a Tulsi plant. They were asked to do puja to Tulasi plant every day. They were asked to hoist the flag on the house and chanted the name of Rama, "Jai Shri Ram, Jai Jai Shri Ram." It is believed that Shiva Abhishekam cleanses the soul, purifies the mind, and helps devotees attain spiritual upliftment and divine blessings. According to legends, Abhishekam is performed to appease Lord Shiva, seeks his protection, and invokes his benevolent grace. The substances used in performing Shiva Abhishekam each carry deep spiritual significance, symbolizing various aspects of life and the cosmos: •    Milk: Symbolizes purity and piety, believed to nurture spiritual growth and offer peace of mind. •    Honey: Represents sweetness and harmony in life, signifying the removal of bitterness and fostering unity. •    Yogurt: Denotes prosperity and progeny, considered auspicious for enhancing health and well-being. •    Ghee: Symbolizes strength and victory, thought to bestow power and remove obstacles. •    Water: Represents the essence of life, cleansing impurities and purifying the devotee's heart and soul. Shiva Abhishekam is a meaningful ritual that embodies the essence of devotion and spiritual practice in Hinduism. Through this sacred ceremony, devotees seek honor and connect with Lord Shiva, invoking his blessings for a life filled with peace, prosperity, and divine grace. Whether performed in temples or homes, the ritual of Shiva Abhishekam remains a timeless tradition that continues to inspire and elevate the spiritual journey of countless devotees around the world. Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: Or you can send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. It is tax-deductible. By Rupees: call 601-918-7111; +91 83096 43979 {{album_1305}}
12 Feb 2025

[GHHF] Are you a Hindu or not? TTD should give ULTIMATUM to all employees. Anybody who failed to do so should be terminated from the government service.

“Every lie is a poison; there are no harmless lies. Only the truth is safe. Only the truth gives me consolation - it is the one unbreakable diamond.” Leo Tolstoy On December 23, 2019, four members of the Global Hindu Heritage Foundation (GHHF) met Dr. Anil Kumar Shingal, the Executive Officer of Tirumala Tirupati Devasthanams (TTD), and submitted a letter expressing our concerns. Based on our knowledge, we feel that as many as 15% of Christians are working at TTD and requested him to investigate and take appropriate action. Shingalji was not surprised at our assessment and never questioned our numbers.  In fact, he asked us to submit the names of known Christians working at TTD. GHHF submitted 16 names working at BIRRD hospital and requested him to act. No action is taken to our knowledge. Over the years, several warnings were issued to Christians by government authorities and TTD officials saying that only Hindus are allowed to work at TTD and non-Hindus should leave their jobs to be transferred to another government job. They never took their warnings seriously. Now is the time to issue ULTIMATUM to all employees to declare their faith. Let us look at how many times the Christians were told to identify themselves and move on to another job. Announced Several Times – Only Hindus should work at Hindu Temples Chief Minister Chandrababu Naidu declared in August 2024 that the state government of Andhra Pradesh will implement a policy of exclusively engaging Hindus to work in temples within the state. B R Naidu, newly appointed TTD chairperson said, “The TTD is a Hindu religious institution, and the board felt that it should not employ non-Hindus to work in the temple. We shall write to the government to either absorb them in various other departments or offer them a voluntary retirement scheme (VRS).” Even Jagan’s government issued a similar order for the Tirupati temple. Before this, two significant orders on the matter were issued: one in 1989 and another in 2007. In August 2019, then-chief secretary LV Subrahmanyam said that non-Hindu TTD employees would be removed. He also said that employees recruited as Hindus, who may have converted to other religions, cannot be allowed to continue in the job. The stay order against termination was still in place when he made this statement. TTD’s Service Rules, laid down in a Government Order dated October 24, 1989, were amended in 2007 to say that it can recruit only Hindus. “Notwithstanding anything contained in these rules or any other rules now in vogue, appointment to any of the posts in any category in any of the institutions administered or substantially funded by the Tirumala Tirupati Devasthanams shall be made only from among the persons professing Hindu Religion,” the Service Rules say. The Andhra Pradesh High Court ruled in November 2023 that individuals who are not Hindus and are followers of other faiths shall not be employed in Hindu temples. “Only those who follow Hindu religion are eligible to work in temples,” Justice Harinath Nunepally said. Enforcement of the policy of “only Hindus to work in temples” is a challenge for any government. It is difficult to implement if the concerned employees keep lying and concealing their Christian identity to demean our Gods, criticize Lord Venkateswara as a Shila (rock), insult practicing Hindus and sow the seeds of doubt among Hindu employees and to convert as many people as possible. Despite the repeated announcements, Christians conceal their identity and work in TTD and other Temples. Because the political leaders have always played it safe by not enforcing the G. Os that require all the employees to be Hindus. The government officials do not make any effort to identify these concealed Christians because of the fear of Vote bank politics. Hence, unless there are stringent checks from time to time, with measures such as surprise raids, or cross-referencing names with church membership lists, Naidu, despite his seemingly good intentions, may struggle to implement this effectively. Despite numerous announcements, if Christians are still working at TTD, it tells us two things: Christian employees feel that politicians are not serious about taking any severe action against them and they know they can cheat and continue to work at TTD and make it a sacrilegious place. Christian employees feel that TTD officials do not take severe measures to identify their faith and do not investigate, do not make surprise visits to their houses, and ignore the evidence submitted by people who are passionate about protecting the sanctity of Balaji Temple. “Those non-Hindu employees working in the TTD or endowments should voluntarily come out and show up themselves if they have courage. If needed, we won’t hesitate to conduct surprise inspections in the houses of employees to ensure they are not practicing other religions,’’ the Chief Secretary informed. But we all know they would not come forward and identify themselves as Christians. Their mission is to disturb the peace, poison the peaceful environment and vitiate Hindu rituals. What is the solution? Ultimatum Should TTD give an ULTIMATUM to all her employees? What does it mean?  An ultimatum is a final demand attached to a threat, like "If you don't do it, it will happen like this.” This is a demand whose fulfilment is requested within a specified time that must be backed up by a threat. If TTD is serious about identifying and removing them from working, it should issue ULTIMATUM to all employees asking them to announce their faith within a certain period of time – about two weeks. The ultimatum should make clear the advantages and advantages of revealing their true religious identity. Employees should be made aware of the fact that concealing the identity of their faith would result in the immediate termination of their job with no privileges for further employment in the State government. When do you give an ultimatum to your employees? In any Hindu Temple setting, one should only give an ultimatum to employees when they repeatedly violate the policy. That means certain non-Hindu employees continue to work concealing their religion despite repeated warnings. In such cases, the Temple authorities should communicate the consequences of not revealing their identity, which could lead to termination.  · If they reveal their religious identity as a Hindu, then they will be allowed to continue their employment.  · If they reveal their religious identity as Christians, TTD should transfer them to other governmental departments with the help of the State government.  · If TTD employees declare their identity as Hindus, if TTD finds out that an employee turn out to be a Christian, he should be terminated immediately with no privileges and he should not be allowed to work in the State government. If TTD does not strictly enforce the law, the non-Hindus can create a lot of problems for the Hindus, also start poisoning their minds, and may even convert them to Christianity with more incentives.  · Concealment of one’s religion is contrary to the principles of morals and ethics and against the law.  · Integrity, sacredness of TTD, and spiritual environment should be given the highest priority to represent the richness of Sanatana Dharma.  · Lying should not be rewarded with further employment in any other department in the State. In conclusion, GHHF requests TTD Chairman and Trust Board to take seriously the presence of deceptive Christians working in Devasthanam, Hospitals, educational institutions and other organizations who are causing havoc to the Hindu employees and poisoning the sanctity of Punya Kshetra. Truth matters. TTD should be the harbinger of dharma and silence the untruth. Ultimatum is one of the best options TTD should follow to root out the deception and lying.  
11 Feb 2025

[GHHF] GauPuja was performed in remote Dalit communities to enrich them with health, wealth,and prosperity.

Global Hindu Heritage Foundation is enriching in thevillages with wealth and prosperity by performing Gau Puja in one of the houseswhere all the villagers are invited to perform Puja to Gau Mata. Since Vedic times, cows have been considered sacred, treated as mothers, and hailed as harbingers of auspiciousness.  She symbolizeswealth, health, prosperity, blessing, peace of mind, purity, purification, andsuccess in life. She is identified as a kamadhenu – wishfulfilling.  She is revered, honored, and respected as a mother – an unselfish giver of bounty without expecting from her children just like a mother. All the scriptures, such as Vedas, Upanishads, Puranas, Mahabharata, Manusmriti, and others, extoll the virtues of the cow. All the Gods reside in her, and killingher is considered the most heinous crime. It is often said, “jivantuavadghnyah ta me vishasya dushanih” meaning that cows live withoutslaughter for their whole life to remove poison and toxins. Many sages, Hindu Temples, and numerous Ashrams maintained Goshalas (cow shelters) for centuries, recognizing the multiple benefits of the cows.Cows are associated with prosperity and wealth. A newlypurchased cow is welcomed into the home like a new bride.  Cows are brought into the Temples whenever Pranaprathista to the deities is performed and accepted as the most revered guests. During specific festivals, the cow’slegs are washed, horns are decorated with different colors, the hump is smearedwith colored powder, the body is beautifully decorated with colorful cloth, the forehead is anointed with tilak, and it is greeted with a kula orwinnowing fan on which there is a dab of sindur or vermilion.  A cow is welcomed into the house or temple with paddy, soft durva grass, sesame seeds, and a small brass potcontaining a mango twig with leaves. It is like inviting all 33 crore gods intothe house.The Atharvana Veda says: “The cowis the mother of Rudras; she is a daughter of the Vasus; she is the sister ofSurya. She is a storehouse of ghee that is like the celestialnectar.”  It further states that cow’s milk helps overcome debilityand regain lost physical and mental health. It promotes intelligence andimproves health. It even goes to the extent that if someone destroys ourcows, horses, or people, kill him with a bullet of lead. (Atharvana Veda 1.16.4) Cows are associated with various deities like LordKrishna, Lord Shiva, and Goddess Kamadhenu. They symbolize divinity and arerevered as sacred beings.Cows represent abundance and prosperity. They are associatedwith fertility and are considered a wealth source in Hindu culture.Cows embody nurturing qualities, representing maternal love,gentleness, and selflessness. They are seen as providers of nourishment andsustenance, mainly through milk.Benefitsof performing Gau Puja. It helps reduce stress, anxiety, and negativeemotions. Consumption of cow products such as milk, ghee,urine, and curds enhance vitality, digestion, and immunity· Cow dung and urine are used for organic farming, servingas a natural fertilizer. Worshipping the cow brings abundance andmaterial prosperity. The cow is equated with the Earth and Motherhood,symbolizing selfless nourishment and care. The serene and peaceful atmosphere createdduring cow worship promotes mindfulness, reduces mental agitation, and fostersa positive state of mind. Cow worship instills the virtues of patience,humility, and kindness. Your donations are appreciated; By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: Or you can send a check payable to GHHF, 14726 Harmony Lane, Frisco,TX 75035. It is tax-deductible. By Rupees: call 601-918-7111; +91 83096 43979 {{album_1304}}
10 Feb 2025