Whenever injustice occurs, there is often one person who finds the courage to question it and take the first step forward. When that determination is supported by proper legal guidance, committed individuals, and an organized institutional effort, that struggle no longer remains the fight of a single person. It becomes a movement. The struggle led by Sri Attuluri Rajesh in Kadiyadda Village, Tadepalligudem Mandal, West Godavari District, is a powerful example of this. For years, Sri Attuluri Rajesh had been raising concerns about the ‘Bible Mission Church’ operating near his residence in Kadiyadda Village. Local residents had raised objections to issues such as the use of loudspeakers at high volume and the disregard of their concerns. There were also serious local objections regarding the activities being carried out there. When repeated efforts failed to bring about a change, he decided that the matter could not simply be left at the level of verbal complaints and resolved to pursue it through lawful means. In the initial phase of this struggle, Sri Anneni Satyanarayana and Sri Thota Ramakrishna , GHHF In-charge for the North Andhra districts, stood firmly by Sri Attuluri Rajesh. They took the lead in approaching the authorities, submitting repeated complaints, and obtaining crucial government records and information through the Right to Information Act (RTI). Their efforts ensured that the issue was gradually moved beyond allegations and placed on the basis of official records and documentary evidence. However, despite several efforts at the local level, when the matter failed to receive an appropriate resolution, it was taken up by the Global Hindu Heritage Foundation (GHHF) under the leadership of its National General Secretary, Sri Thunuguntla Rajesh . After examining the government records and crucial information obtained through RTI, and conducting a detailed study of the relevant legal issues, GHHF decided to take the matter forward through the legal system. Based on the evidence collected, a case was filed in the Hon’ble High Court of Andhra Pradesh in the name of our activist, Sri Attuluri Rajesh, as the petitioner, resulting in W.P.No.34684/2025. This was not merely an individual pursuing a case on his own; it was a matter that Sri Attuluri Rajesh had brought forward locally and that GHHF had institutionally taken up, providing the necessary legal support and guidance and carrying the struggle all the way to the High Court. From the very beginning, Sri Thunuguntla Rajesh, National General Secretary of GHHF, closely supervised the matter on behalf of the organization. The nature of the land, its original assignment, the legality of its subsequent transfer, the permissions required for the construction, Gram Panchayat approval, the Approved Building Plan, and the prior approval of the District Collector required for a religious structure were examined one by one. The available government records and legal provisions were studied comprehensively, and the matter was systematically pursued by identifying the legal responsibilities of the concerned authorities at every stage. GHHF has always followed a clear approach in dealing with legal and public-interest issues. It does not merely make allegations against individuals; it examines what the law provides, what the government records establish, where the violation has occurred, what authority the concerned officials possess, and what lawful action needs to be taken . A representation is not submitted and then forgotten. The matter is followed up until a lawful resolution is reached. The same approach was followed consistently throughout this case. The matter ultimately reached the Hon’ble High Court of Andhra Pradesh, and on 15.12.2025 , the Hon’ble Court passed directions in W.P.No.34684/2025 . The Court directed the District Collector and the Gram Panchayat authorities to examine the representation and, if it was found that the construction had been made without the required permissions, to take appropriate action in accordance with law. The Court also directed that the concerned person be issued a show-cause notice, given an opportunity to submit an explanation, and that a reasoned order be passed thereafter. The High Court’s order did not mark the end of the struggle. Instead, it brought the matter into an even more important stage of the legal process. The Kadiyadda Gram Panchayat authorities issued successive notices, providing an opportunity to produce title documents, assignment records, transfer documents, an Approved Building Plan, Gram Panchayat permission, District Collector permission and other relevant documents. Despite being given an opportunity to participate in the proceedings, the required documents were not produced. Following the enquiry, the Panchayat Secretary issued a Speaking Order on 20.06.2026 . In that Speaking Order, the Bible Mission Church construction was held to be an unauthorized construction for want of the required statutory permissions . The order recorded that no Approved Building Plan, Gram Panchayat Building Permission, or District Collector permission required for the religious structure had been produced. Sri Gelam Israel was directed to voluntarily remove the unauthorized construction within 10 days. However, even after the expiry of that period, the structure remained standing. At the same time, a crucial development took place with regard to the land itself. The Revenue authorities conducted an enquiry into the transfer of the assigned land and found that the transfer had been made in violation of the applicable law. Consequently, on 18.08.2026, the Tahsildar, Tadepalligudem, through Roc.No.965/2026, ordered the resumption to the Government of the 240-square-yard Assigned House Site in Plot No.30 of R.S.Nos.252 & 256. The order also directed the concerned authorities to take possession of the land and initiate necessary further action regarding the unauthorized construction. Thus, on one side, the Panchayat proceedings established that the construction was unauthorized, while on the other, the Revenue authority ordered the assigned land to be resumed to the Government. These two crucial developments brought the four-year struggle to a decisive stage. Finally, the premises were secured/sealed by the authorities . That seal on a door is not merely a mark placed on a building. Behind it lies four years of perseverance. It represents the courage of Sri Attuluri Rajesh, who first raised his voice locally and refused to give up. It represents the efforts of Sri Anneni Satyanarayana who stood by the struggle from the beginning. It represents the service of Sri Thota Ramakrishna, GHHF In-charge for the North Andhra districts, who played an important role in RTIs, official complaints and continuous follow-up. And it represents the leadership of GHHF National General Secretary Sri Thunuguntla Rajesh , who institutionally took up the issue, examined its legal dimensions, facilitated the legal battle in the name of Sri Attuluri Rajesh, and closely followed the matter through every stage. Despite the obstacles and pressures they encountered, those involved in this struggle did not step back. They did not view this merely as a question concerning one building. They saw it as a question of whether the law must apply equally to everyone; whether the illegal transfer of Government-assigned land should be questioned; and whether construction carried out without the required permissions should be dealt with in accordance with law.  This victory sends an important message. When an ordinary citizen has the courage to question injustice, when committed activists stand beside him, and when the issue is pursued with proper evidence, through lawful channels and with perseverance until the end, change is possible. The process may take time and the road may be difficult, but a lawful struggle backed by facts and persistence is never wasted. However, the sealing of the premises does not mark the end of GHHF’s struggle. This is only the first victory. The ultimate objective is to ensure that the appropriate legal process is completed and that the unauthorized structure is fully removed in accordance with law. The resumed Government land must be brought completely under Government possession, and appropriate action must be taken by the concerned authorities regarding the violations established in the proceedings. GHHF will continue its legal and institutional follow-up until these objectives are achieved. GHHF places on record its special appreciation for Sri Attuluri Rajesh for his courage, Sri Anneni Satyanarayana for his steadfast support from the beginning, and Sri Thota Ramakrishna , GHHF In-charge for the North Andhra districts, for his dedicated efforts. The organization also expresses its heartfelt gratitude to everyone who directly or indirectly supported this struggle. The 16-year-old unauthorized church has been sealed. This is the first victory in a four-year legal battle. But GHHF’s Dharma struggle will not stop until the unauthorized structure is completely removed. GHHF will always stand with every Hindu who chooses to challenge injustice through lawful means.  Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: GHHF, 14726 Harmony Lane, Frisco, TX 75035. Call 601-918-7111; +91 83096 43979

On behalf of the Adopt a Village Global Foundation (AAVGF), Dr. Bhupati Raju Pandeti, Founder and Chairman, organized a fundraiser to support villages in Bharat. The special gala dinner brings together distinguished entrepreneurs, business leaders, professionals, philanthropists, community leaders, and supporters from across the Dallas–Fort Worth area. The evening will provide an exceptional opportunity to connect with like-minded individuals, celebrate achievements, recognize outstanding leaders, and support meaningful charitable initiatives. Highlights of the event: *Networking with prominent entrepreneurs and business leaders * Recognition of distinguished individuals and community contributors * Opportunities to build meaningful professional relationships * Fundraising in support of Village Adoption Initiatives * An elegant evening of fellowship, entertainment, and celebration. Several entrepreneurs, community leaders, professionals, academicians, physicians, and others were honored for their service in their respective fields. AAVGF prepared a three-minute video highlighting four decades of involvement in constructing temples, teaching classes on Sanatana Dharma, organizing protests, receiving awards, and starting the Global Hindu Heritage Foundation in 2016.      The “Cultural Heritage Ambassador Award” was conferred on Dr. Prakasarao Velagapudi for four decades of service to the community and for serving as a role model. Some of the highlights of the video are as follows: •         Construction of a Hindu Temple in Jackson, MS, in 1990 and another traditional temple in 2019. •         Received the Vishwa Hindu Award from Sri Ganapathy Sachchidananda Swamiji in the presence of Dr. Subramanian Swami in Mysore •         Sri Viswamjee awarding the “Distinguished Service Award” in Dallas in 2024 •         Sri China Jeeyar Swamiji attending the Short Film Festival in Hyderabad in 2012 •         Involvement in the planning and organizing of the construction of the Hanuman Temple in Frisco, Texas. * Awarded Lifetime Achievement by US President Joseph Biden in 2023. •    Sri Rajesh Gooty awarded the “Lead America Community Champion” certificate to the GHHF President and handed over the US flag hoisted on the US Capitol on July 4. •         A series of activities conducted by GHHF in villages to make them aware of protecting Villages. •         Bala Samskar Kendras are being operated in villages to ensure students learn the richness of Sanatan Dharma. •         Meetings are held in several places. •         Students perform Pada Puja for their parents. The GHHF team includes Nandini Velagapudi, Laxmi Tummala, Chandra Movva, Shakuntala Movva, Prashant Nanganuiu, Suchetan Vaidyanathan, Lalith Sharma, Ramakant Kancharla, and others. GHHF expresses its appreciation to Adopt A Village Global Foundation and its Founder and Chairman, Dr. Bhupati Raju Pandeti.   {{album_1663}}

“The truly great men are not the men of wealth, of possessions, not men who gain name and fame, but those who testify to the truth in them and refuse to compromise whatever the cost. They are determined to do what they consider to be right. We may punish their bodies, refuse them comforts, but we cannot buy their souls, we cannot break their spirits. Whoever possesses this invulnerability of spirit even to a little extent deserves our admiration." — S. Radhakrishnan     The teachers talked about his life history, achievements, and philosophy. Sarvepalli Radhakrishnan was born on September 5, 1888, in Tirutani, Madras, in a poor Brahmin family. As his father was poor, Radhakrishnan supported most of his education through scholarships. Dr. Sarvepalli Radhakrishnan received his early education at Gowdie School, Tiruvallur, and then attended the Lutheran Mission School in Tirupati for high school. He joined Voorhees College in Vellore and later switched to Madras Christian College. He chose Philosophy as his major subject and did his B.A. and M.A. in it.  After completing his M.A., Sarvepalli Radhakrishnan accepted an Assistant Lectureship at the Madras Presidency College in 1909. In college, he mastered the classics of Hindu philosophy, namely the Upanishads, Bhagavad Gita, Brahmasutra, and commentaries of Sankara, Ramanuja and Madhava. He also studied Buddhist and Jain philosophy and the philosophies of Western thinkers such as Plato, Plotinus, Kant, Bradley, and Bergson.  Despite his humble background and small-town upbringing, he excelled in education. He was a testament to the power of education and influenced students across continents. He studied hard and earned scholarships in prestigious educational institutions. He believed teaching was not just about imparting knowledge but about shaping students' character, morals, truthfulness, and values. For him, teaching was a noble mission, a way to contribute to society’s development by nurturing the youth’s minds. He was known for his deep commitment to his students and his ability to inspire them to think critically and explore the world of ideas. In 1918, the University of Mysore appointed Sarvepalli Radhakrishnan Professor of Philosophy. In 1921, Radhakrishnan was nominated as Professor of Philosophy at Calcutta University. In 1923, Dr. Radhakrishnan's book "Indian Philosophy" was published. The book was hailed as a "philosophical classic and a literary masterpiece." Sarvepalli Radhakrishnan was called to Oxford University to deliver lectures on Hindu philosophy. He used his lectures as a platform to further India's cause for freedom. He also argued that Western philosophers, despite all claims to objectivity, were biased by theological influences from their wider culture. He showed that Indian philosophy, once translated into standard academic jargon, is worthy of being called philosophy by Western standards. He thus placed Indian Philosophy on world map. In 1931, Dr. Sarvepalli Radhakrishnan was elected Vice Chancellor of the Andhra University. In 1939, Radhakrishnan became the Vice Chancellor of the Benaras Hindu University. How Teachers' Day was started In India, we celebrate Teachers’ Day on Dr. Radhakrishnan's birth anniversary (September 5th). But why did we choose his birthday instead of another leader's? Legend says: “After Dr Radhakrishnan became the President of India, when a group of students wanted to celebrate his birthday as Radhakrishnan Jayanti, he humbly refused and instead suggested that they celebrate it as a day to honor teachers, and that is how India has been celebrating Teachers’ Day on his birth anniversary (5th September).”\ Quotes by Dr Radhakrishnan: •    God lives, feels, and suffers in every one of us, and in the course of time, his attributes, knowledge, beauty, and love will be revealed in each of us. •    God lives, feels and suffers in every one of us, and in the course of time, his attributes, knowledge, beauty and love will be revealed in each of us. •    God lives, feels and suffers in every one of us, and in the course of time, his attributes, knowledge, beauty and love will be revealed in each of us. Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: GHHF, 14726 Harmony Lane, Frisco, TX 75035. Call 601-918-7111; +91 83096 43979

The celebration of Sri Krishna Ashtami at the GHHF Bala Samskar Kendras was not just a festival—it was a joyful learning experience that brought Hindu culture, devotion, values, and community participation together. Across the Bala Samskar Kendras conducted under the guidance of Global Hindu Heritage Foundation (GHHF), children came together to celebrate the birth of Lord Krishna with great enthusiasm and devotion. The little ones dressed up beautifully as Sri Krishna and the Gopikas, bringing the divine stories of Krishna to life with their innocent smiles, colorful costumes, and joyful participation. The celebrations were designed not merely to tell children about Lord Krishna, but to help them experience and understand the values taught by Krishna. During the Bala Samskar Kendra sessions, children learned about the journey of Krishna—from Balakrishna, the playful child of Gokulam, to Kaliya Mardana, Govardhanadhari, Kamsa Vadha, Parthasarathi, and finally Jagadguru Krishna, who gave humanity the timeless wisdom of the Bhagavad Gita.   They learned that Krishna teaches us more than devotion alone: Balakrishna taught us happiness. Sakha Krishna taught us friendship. Kaliya Mardana taught us courage. Govardhanadhari taught us respect for nature and protection of others. Krishna who defeated Kamsa taught us to stand for Dharma. Parthasarathi taught us the importance of duty. Jagadguru Krishna gave us the wisdom to live a righteous life. To make these teachings meaningful, every Bala Samskar Kendra also organized Utti Kottadam (Dahi Handi) as part of the Krishna Ashtami celebrations. Children enthusiastically participated in the activity, experiencing firsthand the spirit of unity, cooperation, friendship, courage, and joyful participation. For the children, it was not just an activity—it was a memory they will cherish. They learned, they played, they dressed up, they celebrated, and most importantly, they experienced their own Hindu traditions. The celebrations also brought the villagers and local community members together. Parents, elders, children, and villagers participated with enthusiasm, turning the Bala Samskar Kendra into a joyful center of culture, devotion, and community bonding. This is the purpose of the GHHF Bala Samskar Kendras.  We believe that children should not learn Dharma only from books. They should see it, hear it, experience it, practice it, and grow up living its values. Through Bala Samskar Kendras, GHHF is working at the grassroots level to connect the younger generation with Sanatana Dharma, Hindu traditions, stories of our great deities, Indian culture, moral values, and a sense of responsibility towards society. Every festival becomes a classroom. Every story becomes a lesson. Every activity becomes an experience. Every child becomes a carrier of our heritage. From teaching children the life and message of Lord Krishna to giving them the opportunity to celebrate Krishna Ashtami with their families and communities, GHHF is striving to nurture a generation that knows its roots, understands its Dharma, takes pride in its heritage, and lives with strong values. Because preserving Hindu heritage is not only about protecting temples and traditions—it is also about shaping the hearts and minds of the next generation. From Balakrishna’s playful smile to Jagadguru Krishna’s wisdom, let our children learn, celebrate, and live the eternal values of Sanatana Dharma. GHHF Bala Samskar Kendras — Where Children Learn Dharma, Experience, Culture, and Grow with Values. Your donations are appreciated By Zelle: ghhfusaorg@gmail.com PayPal : savetemples.org By Check: GHHF, 14726 Harmony Lane, Frisco, TX 7   {{album_1662}}

Supporting Temples and Communities Alongside advocacy, GHHF has undertaken a range of practical community initiatives. Part 1: Click this link to read Part; https://www.savetemples.org/post/ghhf-two-decades-of-working-to-preserve-temples-and-hindu-heritage-part-1/2780 The organization has supported gaushalas in India and continues to support a gaushala in Memphis, Tennessee, housing hundreds of Gir cows. It has also been involved in temple rituals and restoration-related activities, including Maha Kumbabhishekam, homas, and yagas. In more recent years, its work has included providing sound systems to village temples so that communities can conduct bhajans, satsangs, poojas, and other devotional gatherings. Other initiatives have focused on distributing pooja kits, supporting priests, and assisting temples in underserved communities. These projects represent a different dimension of heritage preservation: keeping temples functioning as living community institutions rather than treating them simply as historic structures. Service During the Pandemic The COVID-19 pandemic brought an entirely different set of challenges, and GHHF shifted some of its efforts toward humanitarian assistance.During 2020, the organization says it provided continuous Nithya Annadanam to more than 1.5 lakh people across Andhra Pradesh and Telangana. It also provided dry-goods supplies to hundreds of priests across several states, financial assistance and sarees to economically vulnerable priest families, and medical equipment including ventilators and oxygen generators to hospitals in different parts of India. For an organization primarily known for its temple-related advocacy, these efforts demonstrated how its activities could extend into community relief when circumstances demanded it. Taking Hindu Heritage to a Wider Audience GHHF has also sought to take discussions around Hindu heritage beyond India. Its representatives have participated in international Hindu conferences and forums, including events in Bangkok and Taiwan, and have organized programs in the United States focused on Hindu temples and cultural concerns.The organization has also held public meetings and press conferences on issues relating to the protection and sanctity of important Hindu pilgrimage centers. More recently, much of its public advocacy has focused on Tirumala, Tirupati, and Tiruchanur, with GHHF calling for their recognition as a Punyakshetra—a sacred pilgrimage region—and emphasizing the importance of preserving the religious character of the area. These campaigns reflect GHHF’s broader belief that temple towns should be approached not merely as tourist or administrative centers, but as living sacred spaces whose cultural and spiritual character deserves protection. Building a Record of Advocacy Over the years, GHHF has documented many of its campaigns and correspondence with public authorities. It has also compiled a publication, “Regain the Glory of Hindu Temples,” bringing together a selection of its letters and advocacy efforts. For an organization that began with a focused concern about temple administration, its activities have gradually expanded into a wider conversation about Hindu heritage—covering temples, sacred landscapes, cultural education, traditional institutions, community service, and public awareness. Its approach has not always been without controversy, particularly where questions of religious conversion, land use, or the role of different communities intersect with its temple advocacy. But these issues are also part of the larger public debate in which GHHF has chosen to participate. Looking Ahead The central question for GHHF remains much the same as when the organization was founded: How can Hindu temples and cultural institutions be preserved as living parts of India’s heritage while ensuring that the communities connected to them have a meaningful voice in their future? The answer, in GHHF’s view, involves more than preserving buildings. It involves protecting temple lands, supporting priests and devotees, encouraging younger generations to understand their heritage, maintaining traditional practices, helping neglected temples, and ensuring that Hindu communities remain engaged with their institutions. After nearly two decades of activity, GHHF’s journey illustrates how heritage preservation can extend from a temple courtyard to a public forum, from a village initiative to an international discussion.Ultimately, the preservation of heritage is not only about looking back at what previous generations built. It is also about deciding what future generations will inherit. For GHHF, that means preserving sacred spaces, strengthening communities, and keeping the living traditions of Hindu heritage alive for the generations to come. Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: GHHF, 14726 Harmony Lane, Frisco, TX 75035. Call 601-918-7111; +91 83096 43979

Global Hindu Heritage Foundation: Two Decades of Working to Preserve Temples and Hindu Heritage Sai Srinivas;   2026/08/30  https://bharatobserver.in/global-hindu-heritage-foundation-two-decades-of-working-to-preserve-temples-and-hindu-heritage/ India’s temples are more than places of worship. They are repositories of history, architecture, art, music, tradition, community life, and collective memory. Across generations, temples have served as centers for festivals, education, charity, cultural expression, and spiritual practice. It is this broader understanding of Hindu heritage that has shaped the work of the Global Hindu Heritage Foundation (GHHF) since its establishment in the United States in 2006. Over nearly two decades, GHHF has worked on issues ranging from temple preservation and protection of temple properties to cultural awareness, legal advocacy, community service, and support for rural temples and traditional institutions. Its activities have taken the organization from village temples and gaushalas to public forums, government offices, courts, universities, and international Hindu gatherings. A Mission Centered on Temple Autonomy At the heart of GHHF’s work is its longstanding campaign for greater autonomy for Hindu temples and institutions. The organization was founded with the objective of advocating for Hindu temples to be managed independently of government control and has consistently called for reforms to India’s Hindu Religious and Charitable Endowment systems. Over the years, its representatives have met chief ministers, endowment ministers, TTD officials, commissioners, board members, and other government authorities to raise concerns relating to temple administration, temple lands, finances, heritage, and religious institutions. GHHF says it has submitted numerous letters and recommendations to government authorities over the years, while also using public forums, demonstrations, media engagement, and legal avenues to bring temple-related issues into public discussion. One of its early initiatives was a demonstration in Chicago in 2007 during a visit by then Andhra Pradesh Chief Minister Y. S. Rajasekhar Reddy. The organization subsequently helped organize a public forum in Hyderabad, bringing together religious leaders, government representatives, and members of the public to discuss the administration of Hindu temples. Taking the Message to the Villages GHHF’s work has not been limited to government offices or major cities. In 2007–08, a four-month Maha Pada Yatra travelled through more than 300 villages across 13 districts of Andhra Pradesh, with the stated objective of creating awareness about the condition and administration of Hindu temples. A second, longer Pada Yatra followed in 2008–09, covering hundreds of villages across several districts. These initiatives reflected an important aspect of the organization’s approach: taking temple-related discussions directly to the communities that depend on these institutions. Protecting Temple Heritage and Sacred Spaces Temple preservation has remained another recurring theme in GHHF’s activities. The organization has supported efforts involving old and neglected temples, temple lands, sacred sites, and heritage structures. Among the initiatives it has highlighted are efforts connected with the restoration of the historic Vakulamata Temple, preservation of sacred sites, and action concerning alleged encroachments and unauthorized construction on temple-associated lands. In one notable case, GHHF raised concerns over construction activity on Hindu trust land in Lalpuram, Guntur district, and approached government officials and public representatives regarding the matter. The organization has also been involved in efforts concerning the Sri Mahankali Temple in Hyderabad and the protection of the sacred Katrenapalem rock, where it objected to what it regarded as inappropriate alteration of a Hindu sacred site. Its work around the Sri Kurmam Temple is another example of its approach to heritage conservation. The temple, associated with the Kurma avatar of Vishnu, has a unique connection with the tortoises found around the temple. GHHF advocated for arrangements to protect their habitat and ensure their continued sustenance. Keeping Culture Connected to the Next Generation Preserving heritage also means ensuring that younger generations develop an understanding of it. In 2012, GHHF organized an on-the-spot drawing competition across 20 schools in Hyderabad. Around 2,500 children participated, creating artwork inspired by temples. The idea was simple but significant: when children are encouraged to look at temples as sources of history, culture, architecture, and community pride, those places can become part of their own sense of heritage. The organization has similarly used films, public discussions, cultural programs, and international forums to encourage conversations about Hindu traditions and institutions. An International Short Film Festival organized in Hyderabad featured films dealing with subjects including temple architecture, neglected temples, the challenges faced by priests, cows, and wider issues concerning Hindu cultural heritage.   Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: GHHF, 14726 Harmony Lane, Frisco, TX 75035. Call 601-918-7111; +91 83096 43979

Sai Srinivas; 2026/08/27  https://bharatobserver.in/ghhf-brings-the-sound-of-bhakti-to-village-temples/ A temple is more than a place of worship. For many communities, particularly in rural India, it is a gathering place where people come together for prayer, festivals, bhajans, satsangs, charitable activities, and the celebration of their spiritual and cultural traditions. Yet many small village temples lack even basic equipment needed to conduct these activities effectively. Recognizing this need, the Global Hindu Heritage Foundation (GHHF) has taken a meaningful step toward strengthening devotional life in rural communities by donating sound systems to 15 temples across different villages and districts. The initiative was made possible through the generous support of donors who responded to GHHF’s appeal to help temples that needed sound equipment for their religious and community activities. Bringing Bhakti to the Heart of the Community For generations, bhajans and devotional singing have been an integral part of Hindu spiritual life. A simple gathering of people singing the names of the Divine can transform the atmosphere of a temple. Voices come together, prayers become collective, and devotion becomes a shared experience. For small village temples, however, conducting such gatherings can be difficult without microphones and adequate sound equipment. GHHF’s initiative aims to address this practical need. Each donated sound system includes an amplifier box, two microphones, and two trumpets, providing temples with the basic equipment required for bhajans, satsangs, pooja programs, devotional gatherings, and community activities. Reaching Temples Across Multiple Districts The sound systems have been provided to temples in villages and communities across several districts, including areas around: •    Adoni in Kurnool district •    Guduru Pedana in Krishna district •    Gaara in Srikakulam district •    Tenali in Guntur district •    Pittalavanipalem in Bapatla district •    Kalyanadurgam in Anantapur district •    Don area in Nandyala district These may be small temples, but their importance within their communities can be significant. Many of them were built through the devotion and personal efforts of local devotees and continue to serve as centers for worship and charitable activities. Providing a sound system may appear to be a modest intervention, but for such temples it can make regular devotional programs more accessible and organized. The Power of Bhajans Bhajans are among the most accessible forms of devotional expression in Hindu tradition. One does not need to be a professional singer or musician to participate. People of different ages and backgrounds can come together and sing the names and praises of the Divine. The Sanskrit term bhajan is associated with the root bhaj, carrying meanings connected with sharing, participation, devotion, worship, and belonging. This idea of participation captures the essence of a bhajan gathering: devotion is not simply observed—it is collectively experienced. When people sing together, individual voices become part of something larger. Kirtan: Devotion Through Collective Participation Kirtan similarly represents a vibrant communal expression of devotion. Traditionally, a lead singer or group chants a mantra, prayer, or devotional verse, and the congregation responds. This call-and-response format creates rhythm, participation, and a powerful sense of togetherness. The repetition of sacred names and mantras can also create a meditative atmosphere, allowing participants to turn their attention inward while experiencing devotion collectively. In a village temple, a microphone and sound system can therefore serve a purpose far beyond amplification. It can help bring people together for a shared spiritual experience. Nada Brahma: The Sacred Power of Sound The importance of sound in Indian spiritual traditions reaches deep into India’s philosophical and religious heritage. The concept of Nada Brahma reflects the idea of the sacredness of sound and its connection with ultimate reality. In Hindu thought, sound and vibration have long been associated with spiritual experience, meditation, mantra, and the expression of the Divine. Music, chanting, and sacred recitation have therefore played an important role in Hindu worship for centuries. Bhajans and kirtans carry this tradition forward in a form that is accessible to ordinary people. Saints Who Took Devotion to the People The tradition of devotional music has also been strengthened by the great saints and poets of India. Figures such as Kabir, Mirabai, Tulsidas, and Surdas helped bring devotional poetry and bhajans to wider audiences. Their compositions expressed profound devotion in language that ordinary people could understand and sing. Their legacy demonstrates the extraordinary power of devotional music: it can cross social boundaries, bring people together, and make spiritual ideas accessible through emotion, poetry, and melody. More Than a Sound System For GHHF, the donation of these 15 sound systems represents more than providing equipment. It is an investment in the living traditions of village temples. A sound system can help a temple conduct regular bhajans, kirtans, satsangs, poojas, festivals, and community gatherings. It can help devotees hear and participate in devotional programs more easily. Most importantly, it can help keep collective devotional practices alive within communities. When a temple becomes a place where people regularly gather to sing, pray, listen, and participate, it can strengthen the sense of community surrounding it. Gratitude to the Donors GHHF gratefully acknowledges the donors whose contributions helped make this initiative possible: Subba & Prabha Karavadi; Gitesh Pandya; Suresh Kota; Gitesh Desai; Vikram Reddy; Aruna Pal; Pavan Boggavarapu; Jayesh Patel; Shasi & Hemalata Kotvali; Vamsi Chakka; Naveen Nandamuri; and Ramesh Nekkanti. Their generosity demonstrates how individual contributions can collectively create meaningful change. Each donor has helped provide a practical resource to a temple where it can be used by an entire community. A Continuing Need Requests for sound systems continue to come from other temples that need similar support. Many rural temples operate with limited resources, relying largely on the devotion and contributions of local communities. For these temples, assistance with basic infrastructure can make a meaningful difference. With continued donor support, GHHF can potentially extend this initiative to more villages and help additional temples conduct devotional and community programs. Keeping the Sound of Devotion Alive A microphone may be a simple piece of equipment. But in a village temple, it can carry the sound of a bhajan across a gathering, allow an elderly devotee to hear a prayer, bring a congregation together during a festival, and help a community participate in worship. The sound itself becomes part of the spiritual atmosphere. From the voices of devotees singing together to the rhythm of traditional instruments and the repetition of sacred names, devotional music creates an experience that connects individuals with their community and their spiritual traditions. Through its donation of sound systems to 15 village temples, GHHF is helping ensure that these voices can continue to be heard. When devotion finds a voice, a community finds a shared spirit. And when communities come together in devotion, the sound of bhakti can resonate far beyond the walls of a templ Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: GHHF, 14726 Harmony Lane, Frisco, TX 75035. Call 601-918-7111; +91 83096 43979

Global Hindu Heritage Foundation is very happy to inform you that we have started about 200 Bala Samskar Kendras in eight States in India – Assam, Telangana, Orissa, Madhya Pradesh, Andhra Pradesh, Karnataka and Tamil Nadu - to teach about the richness of Hinduism, Hindu festivals, Hindu ethos, Hindu History, and culture and traditions. Our children learn the richness of our culture through various scriptures and the timeless wisdom they hold.  Our students will learn how Hindus conceive the abstract concept of God, including their physical features and divine qualities. We talk about the characteristics of Lord Rama, his attributes, his behavior, and the qualities that we can emulate. Many of our Gods are incarnated at different times, and we try to explain different Avataras and the purpose of incarnating at a particular time. Remember Sri Prabhupada’s Contribution Prabhupada sailed to the USA in 1965. No religious organization sponsored his trip to the United States, nor did a group of loyal followers meet him upon arrival. As he neared his destination aboard the Indian freighter Jaladuta, the enormity of his intended task weighed on him. On September 13 he wrote in his diary, "Today I have disclosed my mind to my companion, Lord Sri Krishna." On this occasion and on a few others, Prabhupada called on Krishna for help in his native Bengali. Examining these compositions, academics regard them as "intimate records of his prayerful preparation for what lay ahead" and a view on "how Bhaktivedanta Swami understood his own identity and mission.” I do not know why You have brought me here. Now you can do whatever You like with me. But I guess you have some business here; otherwise, why would You bring me to this terrible place? How will I make them understand this message of Krishna consciousness? I am very unfortunate, unqualified, and mostly fallen. Therefore, I am seeking Your benediction so that I can convince them, for I am powerless to do so on my own. By journeying to America, he was attempting to fulfill his guru's wish, possible only by the grace of "his dear Lord Krishna".[35] It is in July 1966 that "global missionary Vaishnavism" was brought to the West by Prabhupada, "the soul agent", founding the International Society for Krishna Consciousness in New York City. Prabhupada spent much of the last decade of his life building ISKCON. As the Society's leader, his personality and management drove much of ISKCON's growth and the reach of his mission. When it was suggested to Bhaktivedanta Swami at the time of founding the International Society for Krishna Consciousness in 1966 that a broader term, "God Consciousness," would be preferable to "Krishna Consciousness" in the title, he rejected this recommendation, suggesting that the name Krishna includes all other forms and concepts of God. After a group of devotees and a temple were established in New York, another center opened in San Francisco in 1967. From here, Prabhupada traveled throughout America with his disciples, popularizing the movement through street chanting (sankirtana), book distribution, and public speeches. By 1977, Prabhupada had opened 108 worldwide temples, including one dedicated to Krishna-Balarama (pictured above) in Vrindavana, India. Once ISKCON was more established in America, a small number of devotees from the San Francisco temple were sent to London, England. After a short time in London, they met The Beatles, of whom George Harrison took the greatest interest, spending significant time speaking with Prabhupada and producing a record with members of the later London Radha Krishna Temple. Over the following years, Prabhupada's continuing leadership role took him around the world several times, setting up temples and communities on all major continents. By the time of his death in Vrindavan eleven years later, in 1977, ISKCON had become a widely known expression of Vaishnavism internationally. In the twelve years from his arrival in New York until his final days, he circled the globe fourteen times on lecture tours that took him to six continents, initiated many disciples, and awarded sannyasa and babaji initiations. He also introduced Vedic gurukul education to a Western audience; directed the founding of the Bhaktivedanta Book Trust, which claims to be the world's largest publisher of ancient and classical Vaishnava religious texts,  founded the religious colony New Vrindavan in West Virginia, authored more than eighty books (with many available online on Vedantic philosophy, religion, literature and culture (including four published originally in Bengali) introduced international celebrations in the capitals of the world like that of Jagannatha processions watched ISKCON grow to a confederation of more than 108 temples, various institutes and farm communities Prabhupada designed the original ISKCON logo before his death in 1977. Through his mission, Prabhupada followed and communicated the teachings of Chaitanya Mahaprabhu and introduced bhakti yoga to an international audience. Within Gaudiya Vaishnavism, this was viewed as the fulfillment of a long-time mission to introduce Chaitanya Mahaprabhu's teachings to the world. A Summary of Srila Prabhupada’s Miraculous Accomplishments from 1965 to 1977 •    In 1965, at seventy years of age, he ventured outside India for the first time to fulfill the order of his spiritual master. During his voyage at sea, he suffered two severe heart attacks. He reached the shores of America with the equivalent of seven dollars to his name. •    He founded the International Society for Krsna Consciousness with a small group of disciples, after a year of struggling alone in New York City. This marked the only time in history that a Krishna devotee successfully trained non-Indians in the strict disciplines of Vaishnavism. Amazingly, this was achieved during the blossoming of America’s hedonistic counterculture movement. •    He sent his followers, chanting the names of God, into the streets of cities and towns everywhere, and Hare Krishna became famous in every corner of the earth. •    He sent his disciples to London, where they recorded the single, “Hare Krishna Mantra”, with George Harrison, in 1969. It became the fastest selling of all the Apple Corporation’s releases, including those of the Beatles. The record reached #3 in Czechoslovakia, #9 in Britain, and made the top ten in Germany, Japan, Australia, South Africa, Yugoslavia, and many other countries. •    He formally initiated approximately five thousand disciples. These initiates represented a sweeping diversity of nationalities, races, ethnicities, and religious backgrounds. •    He established 108 Krishna temples on six continents, installed the deity of Krishna in each center, and trained his disciples in the process of deity worship. Thirty-two new temples (almost three a month) were opened in a single year, between 1970 and 1971. •    He inaugurated the Rathayatra Festival of Lord Jagannath in major cities around the globe, in effect bringing the temple to the people. •    He instituted the Brahmacharini Ashram, something previously unheard of in Vedic culture, to give shelter to single women wishing to practice Krishna consciousness. •    He instructed his disciples in 1967 to start an incense business to provide financial support for the temples. Within four years, the business, Spiritual Sky Incense, generated an annual revenue of one million dollars (equivalent to $4,600,000 in 2004). •    He introduced the “Sunday Love Feast” and other prasadam (sanctified food) distribution programs that provided millions of free meals to the public. •    He created the world’s first chain of vegetarian restaurants. •    He spoke daily on the philosophy of Krishna consciousness, delivering thousands of formal lectures. Over 2,200 were recorded and archived. •    He conducted many hundreds of informal conversations on the science of Krishna consciousness with disciples, guests, and friends. Over 1,300 were recorded and archived. •    He had scores of interviews and philosophical discussions with news reporters, scientists, religious leaders and politicians, as well as meetings with world-renowned dignitaries and celebrities like Indira Gandhi, Allen Ginsberg, Ravi Shankar, Alice Coltrane, John Lennon and George Harrison. •    He recorded more than twenty albums of devotional music. •    He founded the Bhaktivedanta Book Trust (BBT) in 1972 to produce his books. By 1976, the BBT had published over 55,000,000 copies in twenty-five languages and distributed them in almost every country, making it the world’s largest publisher of Indian religious and philosophical texts. One printing alone of the “Bhagavad-Gita As It Is” required seventy-six train cars to ship the paper needed to print it. Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: GHHF, 14726 Harmony Lane, Frisco, TX 75035. Call 601-918-7111; +91 83096 43979

Some people come into our lives and walk with us for a while. But there are a rare few who give direction to our thoughts, purpose to our lives, and inspire us to dedicate ourselves to something greater than ourselves. Dr. Prakasarao Velagapudi Garu is one such great soul for all of us. I do not see him merely as the President of the Global Hindu Heritage Foundation. I see him as a great servant of Dharma, a guiding force, and a constant source of inspiration to all of us. His journey, which began in the small village of Akinuru, passed through education, professional life, spirituality, and service, and has today reached a stage where he continues to serve Hindu Dharma across the world. Even after settling abroad, he never forgot his motherland, his culture, or his Dharma. His involvement in the construction of Hindu temples and spiritual activities eventually took shape as a larger movement of service through the Global Hindu Heritage Foundation in 2006. Along with protecting temples, he understood that our Dharma, culture, traditions, and values must be passed on to future generations. That vision gave great importance to the Bala Samskar Kendras. Today, thousands of children across several states are receiving Samskara and an understanding of Hindu Dharma through these centers. What touched me deeply on his 88th birthday was seeing children from Bala Samskar Kendras across the country lovingly convey their birthday wishes to him. Many children drew his portrait with great affection, while teachers introduced his life and service to the children. It was a beautiful reminder that the resolve of a young boy who once studied in Akinuru is today continuing as Samskara in the lives of thousands of children. To mark his birthday, GHHF volunteers also conducted Annadanam in several places, offered fodder to cows in Goshalas, distributed fruits to elderly people, and organized special prayers and pujas in temples seeking the blessings of Bhagavan for his complete health, long life, and continued service to Dharma. To me, these were not merely birthday celebrations. They felt like an expression of gratitude from society — offered through service, prayer, and love to a great soul who has dedicated his life to Dharma. What inspires me most about Prakasarao Garu is not merely the number of years he has lived, but the extraordinary energy with which he continues to serve even at the age of 88. Even today, he works with an enthusiasm and dedication that can put many younger people to shame. His mind remains active, his spirit remains youthful, and his commitment to Dharma remains unwavering. Thinking about Dharma, working for Dharma, and using every possible opportunity to serve Dharma have become a natural part of his life. His life reminds us that age may belong to the body, but determination has no age. Whenever I see him working with such energy and dedication, one question naturally arises within me: If he can work with such enthusiasm for Dharma even at this age, how much more should we be doing? That question itself is one of the greatest inspirations he has given me. His commitment to Dharma is my guide. His service is my inspiration. His resolve reminds me of my own responsibility. Prakasarao Garu, on your 88th birthday, simply wishing you a happy birthday does not feel enough. With the love, devotion, and deep respect that I hold for you in my heart, I offer my humble pranams and feel truly blessed to walk on this great journey of Dharma alongside you. I consider it a privilege to contribute my part, with greater dedication, to the noble mission that you have envisioned and nurtured. I pray to Bhagavan to bless you with complete health, strength, happiness, and a long life, so that you may continue to serve Hindu Dharma and society with the same enthusiasm, determination, and spiritual commitment for many more years. Prakasarao Garu, you are not merely an individual to us. You are an inspiration to all of us. Your resolve inspires us. Your service guides us. Your life reminds us of our responsibility towards Dharma. On your 88th birthday, with our love, devotion, and deepest respect, we offer you our heartfelt birthday wishes.  May you be blessed with a long, healthy, and fulfilling life in the service of Dharma.  {{album_1661}}

https://vahids.medium.com/how-bala-samskar-kendras-are-passing-sanatana-dharma-to-a-new-generation-445a15f415de (NOTE: This article was written by S Vahid and published in Medium, amazingly describing the Bala Samskara Kendras operated by Global Hindu Heritage Foundation.) The aim is to cultivate rootedness — to give children enough understanding of their own tradition to engage confidently with the wider world. Sanatana Dharma is a tradition whose emphasis on truth, self-improvement, tolerance, inclusiveness, peace, harmony and universal welfare has something meaningful to contribute to the human conversation. Civilizational Heroes, Saints and Warriors: Learning about the People Who Shaped Bharat A civilization is remembered not only through its scriptures and philosophies, but through the lives of the people who gave those ideals flesh and character. Bala Samskar Kendras therefore take children beyond abstract lessons and into the stories of saints, sages, warriors, poets, reformers and national heroes whose lives have shaped India’s historical and cultural memory. Children have learned about Chhatrapati Shivaji Maharaj — his courage, leadership, achievements and the establishment of the Maratha Empire. In Telangana, the lesson moved beyond the classroom: students organised a procession through their village to celebrate his legacy. They have studied Swami Dayananda Saraswati, his life, his reform of Hindu society and his role in establishing the Arya Samaj. They have encountered Sant Ravidas, explored the Dwadasha Jyotirlingas, and learned about the lives and teachings associated with India’s rich spiritual traditions. In the Telugu-speaking regions, children have discovered the fourteenth-century poet Vemana, whose simple yet penetrating verses continue to carry lessons in morality, wisdom and everyday conduct. Valmiki Jayanti has opened conversations about Maharishi Valmiki and his contribution to the Ramayana tradition. The programme also introduces children to figures whose influence reaches well beyond the boundaries of any single tradition. On Sri Guru Nanak Jayanti, students learned about Guru Nanak, the Guru tradition and Sikhism, while reflecting on the historical relationship between Sikh and Hindu communities. They listened to Swami Vivekananda’s historic address in Chicago on September 11, 1893, and explored the values and universal message contained in his words. The children have also learned about Dr. A. P. J. Abdul Kalam — his childhood, career and presidency, as well as the influence of Pramukh Swami on his life. Through Lord Dattatreya, they encountered the idea of the 24 Gurus, Paduka worship, his teachings and the Hindu understanding of divine manifestations. In Assam, students marked the 400th anniversary celebrations associated with Lachit Barphukan, learning about the legendary Ahom commander, his extraordinary military leadership and his place in Assam’s history. The Year-Round Life of the Kendras The Bala Samskar Kendra is also a bridge between classroom learning and community life. Its record shows an expanding calendar of engagement: Rama Navami, Ugadi, Navaratri, Vijayadashami, Raksha Bandhan, Yoga Day, Ganesh Chaturthi, Bonalu, Vasant Panchami, Guru Nanak Jayanti, Gita Jayanti, Maha Shivaratri and other occasions have become opportunities for structured learning. In many locations, children themselves become participants in public cultural life. Most significantly, the programme has created a recurring space in which children can ask not only “What do we celebrate?” but also “Why do we celebrate it?” The centres have marked Rama Navami with processions carrying the Ram Parivar, pujas, quizzes on the Ramayana and prize distribution. In Assam, students participated in pujas and homas, dressed for the occasion and joined a bike rally celebrating Rama Navami. Ugadi has been observed through temple visits, traditional dress, seeking the blessings of parents by touching their feet, and rangoli-making. Students in Assam welcomed the New Year through rangoli and lessons on the significance of Ugadi Pratipada. During Navaratri and Vijayadashami, Bala Samskar students in Assam dressed as Durga, Shiva and Kali, performed dances, sang devotional songs and recited Durga Stuti. Thousands of Hindus participated in a wider rally and Hindu Jagran Sabha organised around Mahalaya to mark the homecoming of Goddess Durga. Raksha Bandhan became an occasion for teaching the symbolism of protection, with students in Assam tying rakhis to jawans, parents, teachers and fellow students. In Shamshabad, Hyderabad, the programme similarly used Raksha Bandhan to convey the meaning of the festival through a public celebration. International Yoga Day on June 21 saw a majority of centres organise yoga classes. In Rajasthan, yoga and meditation became a regular discipline, with the stated objectives of improving concentration, strengthening discipline, developing peace of mind and reducing stress and indiscipline. The Kendras have also celebrated Ganesh Chaturthi, with children performing Ganesh and Saraswati pujas and homas in Gundiganipalli village in Anantapur district. In Telangana, students in Shamshabad celebrated the Bonalu festival. In Assam, students observed Saraswati Puja on Vasant Panchami. During Gita Jayanti, students were introduced to the greatness and significance of the Bhagavad Gita. In Silchar, Assam, a Bhagavad Gita quiz brought together 72 students from 11 government schools, encouraging them to engage with the scripture through questions and competition. The learning of verses is deliberately active. On Maha Shivaratri, students at many centres chanted the Lingashtakam, with teachers asking them to memorise it so that they could recite it without referring to a book. In Guntur, children learned the Hanuman Chalisa; in Annamayya district they were taught daily mantras; in Bapatla, teachers introduced the Hanuman Chalisa two verses at a time. In Vijayanagaram, students learned to sing Aigiri Nandini, explored its significance and danced to its rhythm. In Tamil Nadu, children learned the Gayatri Mantra and studied the significance of yoga. Ahead of annual examinations, students also learned about Hayagriva Puja, the associated Stotram and its perceived benefits. The classroom may occupy only a few hours a week. But when learning travels beyond its walls, it begins to become culture. From 35 Centres to 175 Schools: Reaching 4,500 Young Minds The expansion of Bala Samskar Kendras has been rapid. In October 2021, GHHF began Sunday Schools in 35 locations across Tirupati, Visakhapatnam, Pendurthi and Hyderabad. By December 2021, the programme had reached 55 villages and locations. By the beginning of January 2022, centres were operating in the Kakinada area, Tirupati, Visakhapatnam, Pendurthi, Madanapalli, Addanki, Eluru Palem in Prakasam district and Hyderabad. By January 2, 2022, GHHF reported Bala Samskar Kendras operating in 61 villages across Andhra Pradesh, Telangana and Assam. On February 27, it reported that the programme had reached approximately 100 villages and localities across five states — Andhra Pradesh, Telangana, Assam, Tamil Nadu and Karnataka. The subsequent expansion was still more pronounced. By March 2022, the organisation reported classes in 120 locations serving approximately 2,500 students. By May 1, the number had risen to 135 locations and around 3,500 students. In January 2023, the initiative crossed India’s borders, with three Bala Samskar Kendras launched in Bangladesh, where more than 100 students were reported to be learning Bhagavad Gita verses and chanting Vedic mantras. The programme now describes a broader footprint: 175 schools across nine Indian states and Bangladesh, with approximately 4,500 students enrolled. The Wider Civilizational Canvas Bala Samskar Kendras exist within a much larger project undertaken by the Global Hindu Heritage Foundation. GHHF describes its overarching objective as the protection, preservation, promotion and maintenance of Hindu culture, Hindu temples, mutts, peethams, endowments, trusts and other Hindu institutions globally. A major component of its institutional agenda concerns the independence of Hindu temples from government control. GHHF seeks legal and other non-violent means to challenge laws, policies and practices that it believes adversely affect Hindu religion and Hindu institutions. Among its stated long-term objectives is the abolition of the Hindu Religious and Charitable Endowment Acts across India and the establishment of greater autonomy for Hindu temples and institutions, on the principle that Hindu religious institutions should enjoy the same independence from state control that GHHF believes is available to institutions of other religions. The foundation also says it remains attentive to the condition of Hindu culture and temples around the world and intends to act against practices it considers discriminatory. Seen against this backdrop, Bala Samskar Kendras are the generational arm of a larger cultural project. If temple preservation protects the physical inheritance, and legal advocacy seeks to protect institutional autonomy, then education seeks to protect the memory and meaning that make that inheritance matter. The Future: An Investment in One Village at a Time The next challenge is both simple and ambitious: to take the Bala Samskar model to more villages, and place the inheritance of Sanatana Dharma within reach of more children: one village at a time. GHHF’s proposed model is to establish a school in each village with a dedicated teacher who can spend two to three hours on Saturdays and Sundays, along with two to three weekday evenings, teaching Hindu heritage while also helping children with their schoolwork and homework. The estimated cost of sustaining one such village school is approximately US$1,000 a year, covering the teacher, learning materials, snacks and prasadam. It is a modest model with potentially far-reaching consequences: one teacher, one village and a few hours each week devoted to ensuring that cultural knowledge remains a living inheritance. The Larger Goal: Ensuring a civilization Lives On Every civilization ultimately depends on one simple act: one generation must pass its inheritance to the next. Without that transmission, even the greatest traditions can slowly become detached from the people who once lived them. A festival may survive after its meaning has faded; a temple may stand after its story has been forgotten; a scripture may be revered without being understood. Bala Samskar Kendras are GHHF’s response to that possibility. Their purpose is not simply to teach children prayers, stories or rituals, but to help them understand the ideas, values, knowledge and civilizational memory that give those practices their meaning. The child, in this vision, is not simply a student. The child is the future custodian of that inheritance. Perhaps that is the deepest measure of Bala Samskar’s success — not simply the number of centres opened or students enrolled, but the moment when a young mind encounters a temple, a verse, a festival or an ancient story and understands: this is not merely the past. This is part of who I am. Civilizations do not endure simply because their monuments remain standing. They endure when each generation understands what it has inherited — and chooses to carry it forward.                                                                      Part 1 can be accessed here:  https://www.savetemples.org/post/ghhf-how-bala-samskar-kendras-are-passing-sanatana-dharma-to-a-new-generation-part-1/2775 Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: GHHF, 14726 Harmony Lane, Frisco, TX 75035. Call 601-918-7111; +91 83096 43979