“Where women are honored, there the gods are pleased; but where they are not honored, no sacred rite yields rewards.”  — Manu Smriti III.56 “There is no greater good in all the world than motherhood. The influence of a mother in the lives of her children is beyond calculation.” — James E. Faust First of all, we wish all mothers a Happy Mother’s Day. We should acknowledge, on this Mother’s Day, the role of the mother in our religion, culture, scriptures, and many other fields, such as science, politics, philosophy, education, music, and economics. Her impeccable role in the family is recognized, her unselfish sacrifice to the family is documented, and her indomitable strength is acknowledged. She is considered the backbone of the family, a stabilizing force that plays a vital role in its preservation.  Mother occupies the highest and most sacred place in Hindu thought, culture, and family life. Hinduism regards motherhood not merely as a biological relationship but as a divine manifestation of sacrifice, compassion, nurturing, and protection. On Mother’s Day, it is important to reflect upon the immense contributions mothers make in shaping individuals, preserving families, transmitting values, and sustaining civilization itself. Hinduism highly respects women and mothers.  The famous dictum Matru Devo Bhava— “Mother is God”—summarizes the Hindu understanding of motherhood. No relationship is considered more selfless or sacred. Hinduism uniquely worships the Divine Mother in many forms: Sri Lakshmi as the goddess of wealth and prosperity, Saraswati as the goddess of knowledge and learning, Parvati as the embodiment of marital auspiciousness and compassion, and Kali as the protector against evil and destructive forces. During Navaratri, millions worship the Divine Mother in her various manifestations for nine sacred nights. The Devi Mahatmyam glorifies the Divine Mother: “By you this universe is borne, by you this world is created. By you it is protected, O Devi; by you it is consumed at the end.” This vision elevates womanhood and motherhood to cosmic significance. Hindu scriptures repeatedly emphasize the necessity of honoring women for the prosperity and stability of society. The Manu Smriti declares: “From the point of view of reverence due, A teacher is tenfold superior to a lecturer, a father, a hundredfold superior to a teacher, and a mother a thousandfold superior to a father.” (II.45) Another verse states: “Women must be honored and adorned by their fathers, brothers, husbands, and brothers-in-law, who desire their own welfare.” (III.55) It further warns: “Where the female relations live in grief, the family soon wholly perishes; but that family where they are not unhappy ever prospers.” (III.57) Thus, Hindu civilization clearly recognized the dignity and importance of women long before many other societies did. From Vedic times onward, women played an indispensable role in preserving Hindu dharma and culture. Great women such as Sita, Savitri, Draupadi, Gargi, Maitreyi, Kunti, Anasuya, Arundhati, and Madalasa continue to inspire generations through their devotion, wisdom, courage, and sacrifice. Hindu thought views husband and wife as equal partners in dharma and family life. A wife is called Ardhaangini (“half of oneself”), Sahadharmini (“equal participant in righteous duties”), and Dharmapathni (“guide in dharma”). Marriage is viewed not as domination by one over the other, but as a sacred partnership built on mutual support and responsibility. The mother occupies a unique role as the moral and spiritual foundation of the family. She is the child's first teacher (Guru). She instills discipline, compassion, faith, ethics, and cultural values from early childhood. Before a child learns from society, school, or scripture, the child learns through the love and guidance of the mother. Stephen Knapp observed: “Women in motherhood… are the first guru and guide of the child and thus of humanity. Before any child learns hatred or aggression, they first know the love of a mother. Swami Vivekananda repeatedly glorified motherhood as the highest ideal in Hindu civilization. He stated: “The ideal woman in India is the mother, the mother first, and the mother last.” He further said: “The position of the mother is the highest in the world… The love of God is the only love that is higher than a mother’s love.” For Swami Vivekananda, motherhood represented the highest expression of unselfishness, sacrifice, forgiveness, and unconditional love. He noted that while children may abandon their mothers, mothers never desert their children. Swami Sivananda described the Divine Mother as: “The mysterious, indescribable power of the Supreme Being.” Similarly, author Francois Gautier explained that Hinduism has long revered the feminine principle as the source of wisdom, force, beauty, and compassion. The Mahabharata contains profound reflections on the greatness of motherhood. Bhishma Pitamaha declared: “There is no shelter like the mother. There is no refuge like the mother. There is no defense like the mother. There is no one so dear as the mother.” Bhishma explained that a mother's presence provides emotional strength and protection throughout life. Even an old man remains like a small child in his mother's eyes. Her blessings continue to protect her children regardless of age or circumstance. Mother Kunti exemplifies sacrifice, courage, and dharma. Despite enduring immense suffering, humiliation, exile, and loss, she raised the Pandavas with righteousness and strength. She encouraged her sons to fight not for personal ambition, but for justice and the preservation of dharma. After the war, when questioned by Yudhishthira about her decision to retire into the forest, Kunti explained that all her actions were motivated by her duty to protect the honor and future of her children and family lineage. Her words reflect the selflessness of motherhood: “It was to arouse you to your own glory that I pushed you into war… so that the noble line of King Pandu may not come to an end.” Similarly, Gandhari represents another dimension of motherhood—moral guidance and concern for righteousness. Although her son Duryodhana chose the path of greed and war, Gandhari consistently advised peace and justice. She warned him repeatedly against adharma and pleaded for reconciliation with the Pandavas. Her famous declaration remains timeless: “Where there is dharma, there is victory.” Even Lord Krishna praised Gandhari’s wisdom and righteousness. Her life demonstrates that a true mother not only loves her children deeply but also guides them toward moral conduct. The profound love of a mother is illustrated in the episode before Duryodhana’s final battle. Gandhari, wishing to protect her son, asked him to appear before her unclothed so that her spiritual power could make his body invulnerable. Out of modesty, he covered part of his body, leaving it vulnerable—the very spot where Bhima later struck him. This moving incident reveals both the depth of maternal love and the tragic consequences of ignoring wise counsel. Adi Shankaracharya also expressed immense reverence for his mother Aryamba. Though he became a renunciate monk, he returned to fulfill his promise to care for her during her final moments and personally performed her funeral rites. He acknowledged that no son can ever repay the suffering endured by a mother during pregnancy, childbirth, and child-rearing. In one of his emotional verses, he says: “For all these in return, O mother dearest, I can never compensate, even by my becoming great.” These words capture the eternal truth that a mother’s sacrifice is immeasurable. In today’s world, where family values are increasingly challenged, the role of the mother remains indispensable. She continues to be the emotional center of the home, the preserver of tradition, and the guide who shapes future generations. A mother’s love transcends social, economic, and cultural boundaries. Her affection is unconditional, her endurance unmatched, and her prayers ceaseless. On Mother’s Day, society must recognize not only the emotional contributions of mothers, but also their spiritual, cultural, and civilizational importance. Hinduism teaches that honoring women and mothers is essential for the well-being of families and society itself. Let us therefore express gratitude to all mothers for their sacrifices, patience, compassion, and unwavering support. Let us preserve the values they transmit and ensure that future generations continue to honor motherhood with reverence and respect. For truly, there is no love more selfless, no protector more devoted, and no blessing greater than that of a mother.

The Global Hindu Heritage Foundation (GHHF) has started two Centers to provide tailoring training to enable them to stand on their feet, provide opportunities to their children, break the cycle of poverty, and sustain the family unity.  GHHF is conducting two tailoring training courses that take about two months to complete, during which participants earn money for their families. These two cemeteries were sponsored by two families. One is in Anantapur, and the other is in Nandyala. In both Centers, about 20 women are getting tailoring training. They will finish the course in two months.  Our plan is to train 20-25 women in tailoring every two months.  GHHF is committed to bringing positive change in the lives of underprivileged Hindu women. We are empowering these women, who face many challenges due to financial difficulties, through a tailoring training program. This program not only provides skills but also encourages them to become economically independent and live with self-confidence. In villages, it is very difficult to find employment to provide for the family's daily needs. They lack adequate education and struggle to find proper jobs in the villages. Empowering women with skills to earn wages leads to healthier families, more educated children, stronger communities, and better economies. In India, especially in rural and economically backward areas, Hindu women face many hardships due to a lack of employment opportunities. Unfortunately, in some regions, exploiting this economic vulnerability, some individuals are engaging in religious conversions. They entice poor women by showing promises of free education, medical care, or small financial aid. Our tailoring training program is a strong solution to this problem. Through this comprehensive 2-month training, women learn tailoring skills. This will enable them to not only financially support their families but also protect themselves from the clutches of religious conversions. In line with the principles of service and self-reliance taught by Hindu Dharma, this project contributes significantly to social stability. Empowering women with skills training will change their lives, their communities, and the country's economy. The more support we have, the more Centers we can start to empower more women. Please call us if you would like to support Donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: You can also send a check payable to GHHF,14726 Harmony Lane, Frisco, TX 75035. By Rupees: call 601-918-7111; +91 83096 43979 {{album_1594}}

Human trafficking—driven by forced labor and exploitation—remains a devastating crisis. But today, there is a glimmer of hope. Our ground volunteers in Jharkhand have successfully rescued more than 112+ underage Hindu girls from this darkness. They are currently in a temporary shelter, safe but vulnerable, waiting to be reunited with their families. The Urgent Need: When these young girls were rescued, they had nothing but the clothes on their backs. The Global Hindu Heritage Foundation (GHHF) has already provided the initial funds to secure temporary apartments and food, but we cannot sustain this without you. The process of verifying families and ensuring a safe return takes 3 to 6 months. Security risks are high, and the logistics are incredibly tough. We must protect and provide for them during this delicate transition. We urgently need to raise $11,000 to cover their basic survival for the next 90 days: •    Food & Nutrition: $6,000 •    Clothing (Two fresh sets per girl): $3,000 •    Beds, Blankets, Medical & Rent: $2,000 Be the Bridge from "Rescued" to "Reunited" Your donation today directly translates into a warm meal, a safe bed, and a fresh start for a child who has endured the unthinkable. Please Donate Now: •    Zelle: ghhfusaorg@gmail.com •    PayPal: savetemples.org/donate •    Check: GHHF, 14726 Harmony Lane, Frisco, TX 75035 Contact for Details: Prakasarao: 601-918-7111 | Kumar Gauraw: 214-507-7892 {{album_1593}}

Sri Sashi Kant and his wife organized a large-scale function to celebrate the victory in West Bengal, where the BJP captured a two-thirds majority by defeating the most corrupt, ruthless, and bloody regime led by Mamata Banerjee. Sashiji is a staunch Hindu who selflessly supports numerous Hindu organizations and projects and is recognized as a champion of Sanatana Dharma. He invited many Hindu-minded people to this victory celebration. Everybody who attended the function appreciated his leadership, his passion, and his spirit in conducting the Victory Celebration On the evening of May 5th, members of the Hindu community in Dallas gathered in large numbers at Sigree Indian Restaurant in Addison to celebrate the Bharatiya Janata Party (BJP) 's historic victory in West Bengal, turning the event into a vibrant expression of pride, unity, and patriotic enthusiasm.  About 25 people who spoke on the occasion highlighted that the victory was not merely electoral but symbolic of a growing national awakening and cultural confidence among Hindus worldwide. The gathering applauded the victory, reminding Hindus living in the United States that they could contribute by raising awareness, strengthening community unity, and supporting the growing “saffron wave” of cultural pride and nationalism. Many attendees expressed deep admiration for the resilience of Bengal’s voters and said the celebrations reflected hope for a stronger and more united future for India. Speakers also remember countless voters reportedly faced political intimidation, threats, and social pressure over the last fifteen years. During Mamata Banerjee's time, people were harassed, attacked, humiliated, and even killed. People were even fearful of going to polling booths to exercise their rights. In this election, the visible energy among youth, women, and grassroots workers reflected confidence that Bengal’s political future could no longer be controlled by coercion. This time it was different. The speakers appreciated the efforts of Sri Narendra Modi, Amit Shah, and the Election Commissioner. They worked tirelessly to ensure the safety of people going to the polling booths. Many voters openly declared that they wanted change, transparency, and development over political intimidation. Hindus who gathered here were reminded of the future. Ten years from now, do we see the same enthusiasm and sense of unity? They are reminded that, in the future, will we have the same confidence in Hinduism's survival? Hindu family size is declining, whereas the Muslim population size is increasing. Muslims have been very vocal in making India an Islamic country. There will be democracy only where there are Hindus. If Hindus have to protect their culture, Vedic traditions, and democratic values, it is time to declare India a Hindu Nation, treating everyone with equal rights, with no reservations, no Ministry of Minority Affairs, and no special privileges.  “One law, One Nation” is the motto of the hour.  A one-minute silence was observed in remembrance of the people who lost their lives over the years in protecting democracy in West Bengal.  Gathered Hindus expressed their gratitude to Sashiji for organizing the Victory Celebration. Jai Shree Ram.   {{album_1592}}

Imagine arriving at a safe haven with nothing but the clothes on your back and the weight of an unimaginable ordeal. For over 100 underage Hindu girls recently rescued from the horrors of human trafficking in Jharkhand, this is their reality today. Thanks to the courageous efforts of our volunteers, these girls have been pulled from a life of forced labor and exploitation. Today, they are safe. But the journey from "Rescued" to "Reunited" has just begun. The Global Hindu Heritage Foundation (GHHF) has stepped in to provide an immediate lifeline. We have already secured temporary apartments and initial food supplies, but we urgently need your help to sustain them. The Long Road Home Safely reuniting these girls with their families takes 3 to 6 agonizing months. It is a painstakingly rigorous process filled with logistical hurdles, deep security concerns, and sometimes, the heartbreaking reality of families unable or unwilling to take them back. During this critical 90-day transitional period, we are their only safety net. They arrived with nothing. We need to give them everything required to heal, feel safe, and regain their dignity. Your Impact Over the Next 90 Days: •    $6,000 provides three nutritious meals a day to help them rebuild their strength. •    $3,000 provides two fresh sets of clothes for each girl, restoring their dignity. •    $2,000 covers warm blankets, safe beds, critical medical care, and facility rent. We cannot leave them stranded halfway to freedom. Please, open your heart and help us provide the shelter and care these young souls so desperately need. Stand With Them Today: •    Zelle: ghhfusaorg@gmail.com •    PayPal: savetemples.org •    By Check: Mail to GHHF, 14726 Harmony Lane, Frisco, TX 75035 For Questions or Direct Support, Contact: Prakasarao: 601-918-7111 | Kumar Gauraw: 214-507-7892

Ralph Waldo Emerson, Henry David Thoreau(Born on July 12, 1817; Died on May 6, 1862), and Walt Whitman are the trio who spread the teachings of Hindu scriptures to the rest of the world around the 1830s. They were called transcendentalists, fascinated by Hindu scriptures, who practiced yoga and meditation and read all major Hindu scriptures. He spent hours, from sunrise till noon, “rapt in reverie…in undisturbed solitude and stillness.” He said, “I cannot read a single word of the Hindus without being elevated.” In the 1840s, Thoreau discovered India; his enthusiasm for Indian philosophy was thus sustained. It was Ralph Waldo Emerson who aroused in him a true enthusiasm for India.   From 1849-1854, he borrowed a large number of Indian scriptures from the Harvard University Library, and in 1855, when his English friend Thomas Chilmondeley sent him a gift of 44 Oriental books which contained such titles as the Rig Veda Samhita, the Mandukya Upanishads, the Vishnu Puranas, the Institutes of Manu, the Bhagavad Gita, and the Bhagavata Purana, etc.  “The Hindus are more serenely and thoughtfully religious than the Hebrews. They have perhaps a purer, more independent, and impersonal knowledge of God. Their religious books describe the first inquisitive and contemplative access to God; the Hebrew bible a conscientious return, a grosser and more personal repentance. Repentance is not a free and fair highway to God. A wise man will dispense with repentance. It is shocking and passionate. God prefers that you approach him thoughtful, not penitent, though you are chief of sinners. It is only by forgetting yourself that you draw near to him. The calmness and gentleness with which the Hindu philosophers approach and discourse on forbidden themes is admirable.”  “In the Hindu scriptures, the idea of man is quite illimitable and sublime. There is nowhere a loftier conception of his destiny. He is at length lost in Brahma himself….there is no grandeur conception of creation anywhere…. The very indistinctness of its theogeny implies a sublime truth." In the following pages, we will read some of his quotations about his reading and appreciation in his own words. Let us also read and appreciate it. Most of the famous European writers, scholars, and scientists benefited from reading them. Some Nobel Prize winners acknowledged that our scriptures contributed to their research. Bhagavad Gita "One sentence of the Gita is worth the State of Massachusetts many times over". “In the morning, I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagavat Geeta, since whose composition years of the gods have elapsed, and in comparison with which our modern world and its literature seem puny and trivial; and I doubt if that philosophy is not to be referred to a previous state of existence, so remote is its sublimity from our conceptions. I lay down the book and go to my well for water,  "I would say to the readers of the Scriptures, if they wish for a good book, read the Bhagvat-Geeta …. translated by Charles Wilkins. It deserves to be read with reverence even by Yankees…."Besides the Bhagvat-Geeta, our Shakespeare seems sometimes youthfully green… Ex oriente lux may still be the motto of scholars, for the Western world has not yet derived from the East all the light it is destined to derive thence." "The reader is nowhere raised into and sustained in a bigger, purer or rarer region of thought than in the Bhagavad-Gita. The Gita's sanity and sublimity have impressed the minds of even soldiers and merchants."  Vedas Whenever I have read any part of the Vedas, I have felt that some unearthly and unknown light illuminated me. In the great teaching of the Vedas, there is no touch of sectarianism. It is of all ages, climbs, and nationalities, and is the royal road for the attainment of the Great Knowledge. When I read it, I feel that I am under the spangled heavens of a summer night "What extracts from the Vedas I have read fall on me like the light of a higher and purer luminary, which describes a loftier course through purer stratum. It rises on me like the full moon after the stars have come out, wading through some far stratum in the sky."  "The Vedas contain a sensible account of God." "The veneration in which the Vedas are held is itself a remarkable feat. Their code embraced the whole moral life of the Hindus and in such a case there is no other truth than sincerity. Truth is such by reference to the heart of man within, not to any standard without. Manu Samhita Thoreau was introduced to Indian scriptures by reading the Laws of Manu or Manu Samhita, as it is known in India. It has a profound influence on him. Immediately after reading the book in 1841, he made an entry in his journal:  “The impression which those sublime sentences made on me last night has awakened me before any cockcrowing.”  The following passage, taken from Thoreau’s various writings, suggests his admiration for the laws of Manu: “I know of no book which comes to us with greater pretensions than the “Laws of Manu”: and this immense presumption is so impersonal and sincere that it is never offensive or ridiculous. Observe the modes in which modern literature is advertised, and then consider this Hindoo prospectus. Think what a reading public it addresses, what criticism it expects. What wonder if the times were not ripe for it.”  “The Laws of Manu” are a manual of private devotion, so private and domestic and yet so public and universal a word as is not spoken in the parlor or pulpit in these days. It is so impersonal that it exercises our sincerity more than any other. It goes with us into the yard and into the chamber and is yet later spoken than the advice of our mother and sisters.”  “The sublime sentences of Manu carry us back to a time when purification and sacrifice and self-devotion had a place in the faith of men, and were not, as now, a superstition. They contain a subtle and refined philosophy also, such as in these times is not accomplished with so lofty and pure a devotion.”  The Global Hindu Heritage Foundation requests that every Hindu take pride in their Sanatana Dharma. There is everything one wants to either know or read. Mark Twain once said, “There is nothing under the sky our ancient Rishis have not addressed.”  By reading them, we realize the richness of our Hinduism. Once we know its value, we will appreciate it, practice it, transmit it, share it, and protect it.

The Global Hindu Heritage Foundation expresses its deep happiness to Sri Raghu Ramakrishnam Raju and his wife for performing Bhumi Puja to construct the Lord Rama Temple in Peddapeta village on May 3, 2026. This is the most auspicious act that has been waiting to be done for years. Andhra Pradesh Assembly Deputy Speaker Raghu Rama Krishna Raju (also known as RRR), accompanied by his family, led the Bhumi Puja (foundation-stone ceremony) for the reconstruction of the Sri Rama Temple in Akividu, Peddapeta, West Godavari district, on May 3. It started around 7:14 am as per Muhurtham.   We salute RRR for his determination, passion, courage, nerve, bravery, and firm resolve to rebuild the Sri Rama Temple, which, according to records, has existed since 1932. He raised more than One Crore rupees to construct the Temple, collecting from Hindus. It is supported by the Vishwa Hindu Parishad, the Union Minister for State, Sri Bhupatiraju, and other local leaders.  Rama Rajya RRR will advocate the principles of Rama Rajya, where every citizen will have equal rights, whether they are poor or rich, whether they belong to one religion or another, or whether they belong to one caste or another. Equal opportunity for everyone, no favoritism, and no reservations. Rama Rajya symbolizes justice, righteousness, and moral values. It emphasized the importance of dharma in governance and daily life.  He is advocating law and order. He is against deception, violation of the law, violence, and tricks. Justice must be done swiftly and fairly.  He often focuses on restoring religious structures as a direct service to the community and a commitment to preserving local traditions.  Background  RRD read in the Sakshi newspaper about the dilapidation of the Sri Rama Temple in his constituency and decided to inspect the Temple. Then he decided to have darshan of Lord Rama and offer a garland to the deities. Can you imagine a Deputy Speaker of Andhra Pradesh is not even allowed to enter the Lord Rama Temple in Akividu, and offer garlands to the Ram Pariwara? Also, imagine what is happening to Hindus in all the villages in Andhra Pradesh. All the assembled Hindus were attacked on Rama Navami Day (March 27, 2026) by converted Christians with nails, knives, and stones. Some of the Hindus were hospitalized, and some of them suffered injuries and bruises. Deputy Speaker Raghurama Krishnam Raju alleged that an attempt was made on his life during a temple event. A few Christians and a Pastor objected to the construction by saying that it is not a Rama Mandi. Officials confirmed, based on 1932 records, that Ramalayam existed at that site. The decision comes despite objections from sections of the local converted Christians, who had earlier expressed concerns about potential social tensions. On March 29, RRR stated that the reconstruction of the ancient Ramalayam in Peddapeta, Akividu, will be undertaken under the leadership of prominent Hindu organizations and a renowned sthapati, Dr. Emani Sivanagireddy. He said, “We will build a magnificent Temple there.”  He said that the temple will be constructed in accordance with the traditional principles of Shilpa Kala, Vastu, and Agama Shastra, using Krishna stone, and will be built to remain intact and undamaged for at least 800 years. To ensure the legality of building a Temple, RRR went the extra mile to obtain approval from the Village Panchayat. The Akividu Municipality has passed a resolution approving the reconstruction of a century-old Ramalayam in Pedapeta. The resolution was adopted during a municipal council meeting on 21 April at the Akividu Municipality office, with 19 of 20 members voting in favor of rebuilding the temple. Donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: You can also send a check payable to GHHF,14726 Harmony Lane, Frisco, TX 75035. By Rupees: call 601-918-7111; +91 83096 43979 {{album_1591}}

Overseas Friends of the BJP of Dallas organized “Foundation Day of Bharatiya Janata Party” on May 2, 2026, in Frisco. Guests of Honor for the occasion are Honorable Shri Omprakash Sakhlecha ji, the MLA from Madhya Pradesh, and Honorable Shri Rohit Gangwalji, State in charge of Foreign Affairs, MP. I am grateful to the BJP group for the opportunity to share a few words on this occasion.  First, I presented the book I had written, titled “Narendra Modi: The Pride of Bharat,” to the two guests and other members of the organizing team. I said what Modi has done over the last 12 years is phenomenal, impressive, extraordinary, and unimaginable. The whole country is applauding the progress India has experienced since Modiji became the Prime Minister. Everybody is focused on his achievements, both material and spiritual. There is a Modi wave spreading across the country, resulting in the Bharatiya Janata Party winning in record numbers. His popularity in India and abroad is exemplary. Foreign countries recognize his talent, his love for them, his selfless service, and the trust he has earned. I mentioned it is time to think of Bharat ten years from now. After Modiji and Yogiji, once the wave subsides, what will the future hold for Hindus? The concept of secularism is causing irreparable damage to Hindu values, Hindu rights, and the very existence of Hinduism.  Secularism in India means the separation of religion from the State, ensuring equal treatment of all religions. Articles 25-28 of the Indian Constitution guarantee freedom of religion, allowing individuals to practice, propagate, and profess their faith. The Constitution ensures that all citizens are treated equally, regardless of their religious beliefs. If that is the case, why do State governments take over Hindu Temples and manage them with politicians? Why can Hindu religious people not maintain their Hindu Temples the way Christians and Muslims manage their institutions? The governments are selling lands, diverting resources, funding non-Hindu activities, charging fees even to enter Hindu Temples, and causing untold damage to Hinduism and the psyche of Hindus. In many cases, non-Hindus manage Hindu Temples, abuse Hindu Gods, deplete resources, and divert properties to other religions. Many States and the central government have the Ministry of Minority Affairs providing so many benefits at the expense of Hindu privileges. The governments provide financial assistance for education, training for better jobs, and support to start a business. The Christians and Muslims are given the opportunity to enter the government and are encouraged to discriminate against Hindus. The mission of the Abrahamic religions is to dominate Bharat and make it an Islamic country. The central government and state governments are providing a platform for them to occupy crucial positions, dominate Hindus, and deny their privileges.   The unforeseen situation will be that the Hindu population will decline while the Muslim population will increase. The average family size of Muslims will be about 5, while for Hindus it will be around 1.5. The political future will be unimaginable. They will have more influence and will slowly terrorize Hindu nations the way they have been doing across the globe. The Muslims are not hiding their plans to declare Bharat as an Islamic country by 2047 or even before. What is Bharat doing to counter this impending danger to the Hindu country? Even as we write this article, Hindus are experiencing Jihad in every conceivable area. Love Jihad, Land Jihad, Pilgrim Jihad, Snake Jihad, and corporate jihad are only a few examples we know of. How many other ways are they causing havoc in the unknown? Jihad is an organized effort by Muslim men to seduce, marry, and convert Hindu women to Islam over 50 years in India. There are 200 known cases of Love Jida in Bharat. “Love jihad” is understood as a malicious campaign by certain groups to convert non-Muslim women to Islam through deceit, false promises of love or marriage, and false promises of employment. Family planning needs to be enforced to ensure that the natural resources are balanced. They will use their numbers as a weapon to capture political power. Their desire to dominate India must be attacked head-on. Otherwise, the Hindu holocaust is likely to happen sooner than we think. Even Union Minister Giriraj Singh acknowledged that certain Muslim organizations aim to turn India into an Islamic country. If we do not enforce “One Nation, One Law, and UCC,” they can make India another Islamic country. Hindus must look ahead and see what might happen to Bharat ten years from now and address the open challenge posed on a regular basis by Muslims to make Bharat an Islamic Nation. Are Hindus prepared to address this impending danger that could change the Hindu Nation into an Islamic Country?  {{album_1590}}

Bala Samskara Kendras are successfully operating in several states across India. However, the centers running in the state of Rajasthan are distinct and carry a much deeper responsibility. These are not merely educational centers; they are beacons of hope in the lives of those who fled neighboring Pakistan in fear of their lives. For many families, being born a Hindu in Pakistan meant enduring constant violence, discrimination, and religious persecution. Carrying their lives in their hands, they arrived in India as refugees with a profound belief: "Bharat is our Motherland; here we will be respected as Hindus, and we will find support." It is disheartening to note that, on the ground, their living conditions have not yet reached the level they had hoped for. It is our collective responsibility to honor their faith and embrace them. The Role of Bala Samkara Kendras in Refugee Camps: In these Pakistani Hindu refugee camps, where life is a daily struggle, our organization has established Bala Samkara Kendras to stand by them. Our initiatives through these centers include: * Education and Values : In camps lacking basic amenities, we provide quality education along with teachings on the greatness of Hindu Dharma, our culture, and core values. We ensure they grow with self-confidence without losing touch with their roots. * Nutrition : Keeping the children's health in mind, we provide nutritious snacks three days a week to ensure they do not suffer from malnutrition. * Family Development: Beyond the children, we undertake various livelihood projects to improve the economic status and living standards of these refugee families, ensuring they can live with dignity. Standing by our brothers and sisters in times of distress is the true essence of Hindu Dharma. Currently, we are successfully operating 4 Bala Samkara Kendras in such challenging areas of Rajasthan. With the support of donors and protectors of Dharma, we are ready to establish many more centers in the future to provide education and values to even more children in these refugee camps. Donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: You can also send a check payable to GHHF,14726 Harmony Lane, Frisco, TX 75035. By Rupees: call 601-918-7111; +91 83096 43979 {{album_1589}}

One day, a sports competition was held at the Bala Samskar Kendra. It was announced that an amazing prize would be given to the winner. Upon seeing the prize, an intense desire (Kama) sparked within Kutil. He firmly decided, "Somehow, this prize must be mine; I cannot live without it." The competition began. As soon as he realized that Aryan was winning, anger (Krodha) surged within Kutil. In that fit of rage, he tried to push Aryan down. However, Aryan ultimately won and received the prize. Unable to accept his defeat, Kutil developed greed (Lobha), believing he must possess the prize, even if it meant stealing it from Aryan. Despite having many toys of his own, he wanted to deceive others for that one prize. Aryan and Pragna noticed Kutil’s behavior and tried to stop him, but it was in vain. Finally, they all went to the Guru. The Guru took them to an old wall behind the Ashram. On that wall were paintings of three terrifying black doors. In large letters, 'Gates of Hell' was written above them. Showing those paintings, the Guru said to Kutil: "Kutil! Your excessive desire for that prize, the anger you felt when you didn't get it, and your greed to possess it by any means... all of these push you down the wrong path. These are not just bad habits; these are the very gates that lead to hell. Lord Sri Krishna gave this same warning to Arjuna in the Bhagavad Gita:" Shloka:  Trividham narakasyedam dvaram nashanam-atmanah |  Kamah krodhas-tatha lobhas-tasmad-etat-trayam tyajet || The Guru further explained: "Dear Kutil! 1.    Kama (Excessive Desire): Developing an intense obsession for things we do not have. 2.    Krodha (Anger): Harboring resentment against others when things don't go as we planned. 3.    Lobha (Greed/Miserliness): Not sharing what we have and wanting to take what belongs to others. These three come one after another and destroy your intellect. Your obsessive attachment to that prize, the grudge you held against Aryan when your desire wasn't met, and the madness to enjoy someone else's property even through theft—these qualities of Kama, Krodha, and Lobha are the gates to hell. One who passes through these gates destroys himself and loses respect in society. Therefore, you must abandon these three immediately." Upon hearing the Guru's words and seeing the paintings of the Gates of Hell, Kutil was frightened. He realized how much danger his desires were putting him in. He immediately apologized to Aryan and promised to keep his mind under control and walk the path of Dharma. Teacher Tasks Discussion After the Story: ●    How did Kutil’s hope for the prize turn into 'Kama' (Excessive Desire)? ●    What were the names of the three gates on the Ashram wall? How do they destroy a person? ●    Is it natural to feel angry when we don't get something? How should we control it? Practical Task: This week, whenever you feel stubborn about something you want, remind yourself that it is a 'Gate to Hell.' Conquer 'Lobha' (greed/miserliness) by sharing your things with others. Character Analysis: ●    Aryan and Pragna: Wise individuals who accepted victory and defeat equally, saved their friend from downfall. ●    Kutil and Maya: Their characters show how Kama, Krodha, and Lobha follow one another. They were awakened by fear and the Guru’s teaching. ●    The Guru: A noble teacher who warned through a Bhagavad Gita shloka and visually demonstrated the three causes of human destruction. Shloka Repetition: Have the children repeat the Bhagavad Gita shloka mentioned in the story. Ask them to explain the meaning of the shloka in their own words. Donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: You can also send a check payable to GHHF,14726 Harmony Lane, Frisco, TX 75035. By Rupees: call 601-918-7111; +91 83096 43979   {{album_1588}}