Carl Sagan was born on November 9, 1934, and died on December 20, 1996. Carl Sagan was an astronomer, a Scientist, a celebrity, a writer, a professor, a skeptic, and a free thinker; he was much more than the narrator of a TV series. *This legend in his own lifetime was a first-grade philosopher, poet, scientist, and a splendid example of human greatness all rolled into one. “The Hindu religion is the only one of the world’s great faiths dedicated to the idea that the Cosmos itself undergoes an immense, indeed an infinite, number of deaths and rebirths. It is the only religion in which the time scales correspond to those of modern scientific cosmology. Its cycles run from our ordinary day and night to a day and night of Brahma, lasting 8.64 billion years. Longer than the age of the Earth or the Sun and about half the time since the Big Bang.” "In his landmark TV series Cosmos, Carl Sagan called Hinduism the only religion whose time-scale for the universe matches the billions of years documented by modern science. Sagan filmed that segment in a Hindu temple featuring a statue of the god Shiva as the cosmic dancer. This image now stands in the plaza of the European Organization for Nuclear Research in Geneva." "It is the clearest image of the activity of God which any art or religion can boast of." Modern physics has shown that the rhythm of creation and destruction is not only manifest in the turn of the seasons and in the birth and death of all living creatures, but also the very essence of inorganic matter. At the very onset, Carl cited the ancient Hindu sacred text of the Rigveda and conceded, “The most sophisticated cosmological ideas came from Asia and particularly from India. Here, there is a tradition of skeptical questioning and unselfconscious humility before the great cosmic mysteries.” “Most cultures imagine the world to be a few hundred human generations old. Hardly anyone guessed that the cosmos might be far older, but the ancient Hindus did,” Carl stated. He then spoke about the harvest festival of Pongal, celebrated in South India, especially in Tamil Nadu. Carl emphasized that the Hindu festival had ties with an ‘elegant and much deeper cosmological tradition’ and that it rejoiced the cycles in nature. For modern physicists, then, Shiva's dance is the dance of subatomic matter. Hundreds of years ago, Indian artists created a beautiful series of bronzes depicting dancing Shivas. Today, physicists have used the most advanced technology to portray the pattern of the cosmic dance. Thus, the metaphor of the cosmic dance unifies ancient religious art and modern physics. The Hindus, according to Monier-Williams, were Spinozists more than 2,000 years before the advent of Spinoza, and Darwinians many centuries before Darwin, and Evolutionists many centuries before the doctrine of Evolution was accepted by scientists of the present age.   His (Sagan's) true genius lay in the many esoteric philosophical and scientific endeavors which only specialists can really appreciate. But he became an instant pop science icon when he co-authored *COSMOS, a television series devoted to astronomy and space exploration.* Carl Sagan observed that the main reason we oriented this episode of COSMOS towards India is the remarkable aspect of Hindu cosmology, which, first of all, gives a timescale for the Earth and the universe -- a timescale consonant with that of modern scientific cosmology. We know that the Earth is about 4.6 billion years old, and the cosmos, or at least its present incarnation, is something like 10 or 20 billion years old. The Hindu tradition has a day and night of Brahma in this range, somewhere in the region of 8.4 billion years. Sagan highlighted that Hinduism contains some of the earliest descriptions of cosmic time scales that closely match modern astrophysics. He noted that Hindu cosmology describes a universe billions of years old, with repeating cycles of creation and dissolution—ideas remarkably similar to scientific theories. In his landmark documentary series 'Cosmos', Sagan introduced millions of viewers to Hindu concepts such as the cosmic dance of Shiva, the vast cycles of yugas, and the expansive vision of time found in the Vedas and Puranas. His respectful presentation helped show Hindu cosmology as intellectually rich rather than mythological. Sagan observed that Hinduism’s cyclical model of the universe aligns with scientific ideas like oscillating universes, cosmic expansion and contraction, and the possibility of multiple creations. He praised the ancient rishis for envisioning time scales far ahead of those of other civilizations. Through his work, Sagan encouraged dialogue between science and ancient wisdom traditions. By referencing Hindu ideas in his scientific discussions, he opened space for acknowledging that spiritual texts may contain profound insights into the nature of reality. In conclusion, Carl Sagan’s greatest contribution to Hinduism was elevating its cosmology onto the world stage—demonstrating its advanced philosophical and scientific understanding of the universe, and showing how ancient Hindu insights remain relevant in modern scientific discussions.

The Global Hindu Heritage Foundation organized the Annual Appreciation Dinner at Radhakrishna Hindu Temple in Allen on November 8 to celebrate the Spirit of Sanatana Dharma, attended by more than 225 people. It was an unforgettable evening of tradition and culture.  Many dignitaries from the community, Burt Thakur, Suresh Manduva, Sri Dhruva Prabhu, Hemant Kale, Srini Gurrapu, and many other esteemed community leaders attended the event.    GHHF is grateful to all the representatives from Karya Siddhi Hanuman Temple, DFW Hindu Temple, Radha Krishna Temple, BAPS, SEWA Dallas, "The 10YEC”, Dharma Jagruthi Foundation, HERO - Hindu Empowerment & Reformation Org, and other organizations that attended the event. Utkalaa Dance Academy, Nādaarpana Veena Recital, and Kalaripayattu Martial Arts performed three cultural events. They have done a wonderful job of demonstrating the richness of our culture. Hemant Kale served as the Master of the Ceremony, demonstrating his skill and energy, coupled with his rich knowledge, and conducted the event superbly. Sirish has done a very good job coordinating the cultural event and distributing gifts to all the dignitaries. Global Hindu Heritage is ever grateful for the core group who spent countless hours not only on the Annual dinner day but also on the day-to-day activities of GHHF, including weekly meetings to make people aware of the mission of GHHF, coordinating the program, and contacting several new people throughout the year.  The core group consists of Chandra Movva, Prashant Nanganuri, Chandrakant Reddy, Kishore Deevi, and Suresh Babu Pusuluru. Without their dedicated and passionate involvement, the event would not have been possible. They planned the event meticulously to ensure the mission of GHHF is presented, awakening people to the 16 activities GHHF is conducting in the states of Bharat and Bangladesh. Also, Annam Redy, Siddhartha, and many people have assisted with our activities over the years.  Speaking on the occasion, Prakasarao spoke about the responsibility of every Hindu to the motherland, Bharat, and the mother, Santana Dharma. Anne Besant said that “After a study of some forty years and more of the great religions of the world, I find none so perfect, none so scientific, none so philosophic, and none so spiritual as the great religion known by the name of Hinduism. The more you know it, the more you will love it; the more you try to understand it, the more deeply you will value it. Make no mistake; without Hinduism, India has no future. Hindus have always been proud of their culture, their wisdom, and the richness of Sanatana Dharma for so many centuries. In fact, in the eleventh century, a Muslim writer, Al Beruni, observed that “Hindus believe that there is no country like theirs, no nation like theirs, no kings like theirs, no religion like theirs, no science like theirs.” As parents, we must take full responsibility for transmitting the greatness of Hinduism to our children. Now we have so much knowledge readily available in the internet that we have to learn and communicate the knowledge to our children. We should emphasize that Hindu customs and traditions are based on science. Scientifically, its contribution is unparalleled – zero, infinity, value of pi, Decimal system, Concept of gravity, anatomy, astronomy, mathematics, algebra, trigonometry, Calculus, quantum physics, gravity, Theory of atoms, Heliocentric theory, plastic surgery, cataract surgery, dentistry, pregnancy, human anatomy, metallurgy, etc. Also, we should educate our children about Nobel laureates who credited their Nobel prizes to the Bhagavad Gita and the Upanishads. Several Nobel laureates lauded the depth of knowledge in Hindu scriptures and always sought their wisdom, science, and spirituality to advance their own research. Whether in Physics, mathematics, science, surgery, or literature, they always looked toward Hindu scriptures for their guidance and inspiration. T.S. Elliot, who received the Nobel prize for literature in 1948, says that Indian philosophers make the great European philosophers look like schoolboys. Danish physicist and Nobel laureate Niels Bohr was fascinated with the Vedas. His remark, “I go to the Upanishad to ask questions,” reveals a great deal about his respect for India's ancient wisdom. Schrodinger said while referring to each particle in the universe as a wave function. He applauded the Mundaka Upanishad mantra that states: “The unity and continuity of Vedanta are reflected in the unity and continuity of wave mechanics. This is entirely consistent with the Vedanta concept of All in One.” Every Hindu should take ownership of their mother and motherland to ensure they are preserved and protected. Annie Besant thought that "among the priceless teachings that may be found in the great Indian epic Mahabharata, there is none so rare and priceless as the Gita." Without Hinduism, there is no Bharat Mata, no India. We have to protect her from the dark clouds hovering over us, the thunder of terrorism, the lightning of cruelty, deception, and allurement behind the mist, and even the brilliance of the sun is smeared with brutality and viciousness. Let us clear our jaundiced eyes. If the roots of Sanatana dharma are pulled out from the sacred soil of Bharat, we will subject our mother to untold misery, torture, and terror.      If Hindus do not protect her mother, who will do it; if Hindus cannot practice her traditions and culture, who will do it; if Hindus do not do it now, when is the right time; how long Hindus will remain silent, and indifferent; If we do not cling to her saree, how can we protect her from being disrobed; stop being a spectator and be a savior.     Let us stand up for our scriptures, stand with our spiritual leaders, stand for Sanatana dharma, adopt our timeless wisdom, promote unity, repel vicious attacks on Bharath, and take an oath to protect your mother and Motherland. Bharath Mataki Jai. Jai Hind. Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: You can also send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. It is tax-deductible. By Rupees: call 601-918-7111; +91 83096 43979 {{album_1484}}

  https://www.youtube.com/watch?v=Bb-rnPRhDQg Namaskaram! On behalf of the Global Hindu Heritage Foundation (GHHF), we are continuously striving for the propagation of Hindu Dharma and the revival of village temples. Recently, we provided a mic set to the Sri Renuka Yellamma Ammavaru Temple located in the SC Colony of Yerraguntla village, Dhone Mandal, Nandyal district. The temple devotees and villagers requested a mic set from our GHHF activists. Without delaying the devotees' request, we responded immediately, arranged the necessary mic set, and handed it over to the villagers through our activists. From now on, the pujas, festivals, bhajans of the Shakti forms, and other religious programs held at the Yellamma Ammavaru Temple will be clearly audible through the mic set. This mic set will be greatly beneficial in increasing the spirit of devotion and spiritual awakening among all the devotees. The Necessity of Mic Sets - Supporting Devotion: Worship of Village Deities: The pujas, Jatras, Bathukamma, and other programs of the Shakti Swarupini (embodiment of energy), Yellamma Ammavaru, will reach every corner of the village through the mic set. Immediate Response: Fulfilling the devotees' requests without delay increases faith in the organization and in Dharma. Dharma Awakening: Bhajans and discourses help foster unity and a religious atmosphere in the village. This Great Endeavor Must Continue with Your Philanthropy! This mic set distribution program, continued by GHHF, progresses only with the support of donors like you. Currently, organizers of over 20 small temples are approaching us, requesting mic sets. If you come forward and donate a mic set, it will be presented to the temple in your name. Please support this great cause!  Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: Or you can send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. It is tax-deductible. By Rupees: call 601-918-7111; +91 83096 43979

On behalf of the Global Hindu Heritage Foundation (GHHF) , which tirelessly works towards the protection of Sanatana Dharma, imparting Indian culture to our children, and strengthening the Hindu society at the grassroots level, we are delighted to announce a crucial step forward in the expansion of our activities in India. Resolve for Relaunch in Karnataka: Previously, our Bal Samskar Kendras and other Dharma activities in Karnataka were temporarily halted for certain reasons. The organization identified that the primary cause for this pause was the lack of dedicated full-time activists to consistently supervise the programs. To change this situation, a clear plan to revive and expand our services in Karnataka has been formulated, thanks to the special efforts and continuous supervision of GHHF National General Secretary, Rajesh Thunuguntla . Material in Local Language: With the initiative of Rajesh, all necessary propaganda and training materials have been specially translated and printed into the Kannada language to ensure our programs reach the local people in Karnataka. We strongly believe that Dharma Prachar in the local language increases awareness among the populace. Appointment of Full-Time Activists: As part of our expansion plan, we have newly appointed full-time activists in Tumakuru (Tumkur) district of Karnataka. They have been provided with official material as a symbol of the organization's identity, along with the Kannada propaganda material. Multifaceted Service by Activists: A Comprehensive Approach to Dharma Seva! Our full-time activists will undertake several key programs to serve the Hindu society at the grassroots level, in addition to running the Bal Samskar Kendras: Appointment of Village Committees: Establishing village committees for the protection of Dharma in every village. Door-to-door Dharma Prachar: Going to every house and explaining the importance of Sanatana Dharma. Preventing Conversions: Effectively confronting and stopping threats of religious conversions. Ghar Wapsi Programs: Welcoming those who unfortunately converted to other religions back into Hindu Dharma. This team will now serve as a strong foundation for our programs in Karnataka. Future Goal: All-India Expansion! Following the launch of this program in Tumakuru district, we will soon work to expand the Bal Samskar Kendras and other Dharma activities to more regions in Karnataka. Furthermore, broad plans are being prepared to launch our services in several more states soon.  Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: Or you can send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. It is tax-deductible. By Rupees: call 601-918-7111; +91 83096 43979 {{album_1483}}

Global Hindu Heritage Foundation is pleased to announce that all the villagers participated in the performance of Shiva Abhishekam in Mallampalli village on Karthik Pournima day. The priest performed Shiva Puja followed by Abhishekam. He also explained the significance of Karthik Pournima. What is the significance of Karthik Pournima?  The Profound Spiritual Significance of Karthika Pournami Karthika Pournami carries multifaceted spiritual significance that transcends ordinary full-moon days, making it one of the holiest occasions in Hindu tradition. The festival’s significance stems from several divine events and mythological narratives that occurred on this sacred day. Lord Shiva’s Victory Over Tripurasura: According to ancient scriptures, Karthika Pournami commemorates Lord Shiva’s triumph over the demon Tripurasura, who had built three formidable flying cities and terrorized the universe. Lord Shiva destroyed these three cities with a single arrow, earning the name “Tripurari” (destroyer of the three cities). This mythological event symbolizes the destruction of ego, desire, and ignorance—the three metaphorical cities that imprison the human soul. The festival thus celebrates not just a divine victory but the potential for every devotee to overcome their inner demons through spiritual practice and devotion. The festival celebrates the birth of Lord Kartikeya (also known as Murugan, Skanda, or Subrahmanya), the warrior son of Lord Shiva and Goddess Parvati. Born from six divine sparks that emerged from Lord Shiva and nurtured by the Krittikas (six celestial handmaidens), Kartikeya represents courage, valor, and the divine energy that defeats negative forces. His birth on this day adds another layer of significance, particularly for devotees seeking strength, wisdom, and protection from adversities. All the devotees who attended the Abhishekam took Sankalp—a formal vow declaring their intention to observe the Karthika Pournami fast and perform worship for the well-being, prosperity, and happiness of their family. This conscious commitment creates a spiritual contract that focuses the devotee’s energy and intention throughout the day. The Villagers were asked to recite their Gotras, names, and nakshatras as they were doing Sankalpam.  Then, the Navagraha puja, Panchamruta Abhishekam, and Ksheera Abhishekam on the Shivalinga are performed by everyone. Everyone recited the Ashtottaranama Shatanamavali puja, the Shivalinga idol was installed and decorated with Vibhuti and sandalwood, and everyone chanted Om Namah Shivaya and lit lamps. Finally, after the Maha Mangala Aarti, everyone received protective bracelets. Donations are appreciated; By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: You can also send a check payable to GHHF,14726 Harmony Lane, Frisco, TX 75035. It is tax-deductible. By Rupees: call 601-918-7111; +91 83096 43979  {{album_1482}}

One Among Thousands (Vēla Mandilō Okkaḍu) In an ancient Ashram (hermitage/school) in a certain village, thousands of students used to study. One day, all these students had a doubt: "What should one do to attain God?" They all went to the Guru and asked their questions. The Guru smiled and said, "Your desire is noble! But it is not easy. All of you must now observe the Shiva Deeksha (a spiritual vow/discipline) for 41 days. You must wake up early in the morning, take a cold-water bath, complete your Pooja (worship) rituals, and then carry out your regular duties. Similarly, in the evening, you must take a cold-water bath and complete your Pooja. During this Deeksha, you must only eat the necessary amount of food, avoid outside food, sleep on the floor, and behave well with everyone," and he informed them of several other rules as well. Upon hearing these rules, many of the thousands of disciples immediately gave up the attempt. Some wore the Deeksha Mala (vow necklace). Among those who wore the Deeksha Mala were Kutil, Maya, Aryan, and Pragna. Many who wore the Deeksha Mala did not follow the rules correctly. Kutil would follow the rules only when others were watching, but transgressed when alone (e.g., oversleeping, using foul language). Maya only completed 10 days, found it difficult, and gave up. They failed in their effort. However, Aryan and Pragna completed the Deeksha for 41 days. Pragna completed the vow merely as a physical action ('Siddhi') of discipline, but Aryan completed every rule with love for God and sincerity from the heart ('Tattvatah'). After 41 days, the Guru congratulated everyone who had completed the Deeksha. "My children! Both of you completed the vow and achieved 'Siddhi' (Discipline/Accomplishment). Not only you, but millions of people today are taking various vows with the intention of attaining God. Millions of people desire to attain God, but only a few make the effort. And among those who make the effort, very few achieve what they set out to do. Lord Sri Krishna explains this exact point to us in the Bhagavad Gita." Shloka     मनुष्याणां सहस्रेषु कश्चिद्यतति सिद्धये |                     यततामपि सिद्धानां कश्चिन्मां वेत्ति तत्त्वत: || 3|| The Guru explained: "This means: 'Among thousands of men, one may endeavor for Siddhi (perfection/true knowledge). And among those who have thus endeavored and achieved Siddhi, one may know Me (the Supreme Self) in truth (Tattvatah).' Thousands of students in our Ashram wanted to attain God, but when the rules of the Deeksha were explained, many gave up the attempt. Many of those who made the effort did not do the Deeksha properly. Kutil and Maya are examples of this. But Aryan and Pragna completed the 41-day vow. Pragna completed the rule; it was only her physical effort. But Aryan did every rule with love and sincerity for God from the heart. There was honesty (Tattvatah) in his attempt. To know the Supreme Self, just as effort is essential, sincerity (devotion/Bhakti) in that effort is equally important. I asked you to observe this Deeksha so you could understand it. Attaining God is a lifelong endeavor. God will surely be achieved by those who live their life as a Deeksha. This means that every task you perform—studying, playing, eating—can be used as a path to attain God. This is Karma Yoga. When every task is done with sincerity and devotion, that work becomes equal to the Pooja done in a temple." With this explanation, the matter was firmly imprinted on all the students' minds. From that day on, a change came into the lives of many children in the Ashram. They began to perform every small task with focus, love for God, and the spirit of Karma Yoga. Teacher Tasks Discussion After the Story: ●    What is the difference between 'Siddhi' (Discipline/Accomplishment) and 'Tattvatah' (True Knowledge/Sincerity) in observing vows like the Ayyappa/Shiva Deeksha? ●    What kind of 'Effort' must you make to know God or to succeed in your studies? ●    Where did Kutil go wrong? Is it right to pretend when everyone is watching? Practical Activity: ●    This week, choose one difficult task (spiritual or academic) and complete it without fail for the whole week. ●    Remember that 'Effort is Prayer'. You must do every task feeling that you are doing it for God. Character Analysis: ●    Aryan: How deep was his effort? What did he do to get closer to true knowledge? ●    Pragna: Even though she followed the rules, what deeper aspect does she still need to learn? ●    Kutil - Maya: Even though they had the desire, why was their effort weak? Which is more important: External show vs. Internal sincerity? Shloka Recitation: ●    Have the students recite the Bhagavad Gita Shloka mentioned in the story. Ask the children to explain the meaning of the Shloka in their own words. Your donations are appreciated; By Zelle: ghhfusaorg@gmail.com By PayPal: savetemples.org By Check: Or you can send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. It is tax-deductible. By Rupees: call 601-918-7111; +91 83096 43979 {{album_1481}}

In 2012, the Global Hindu Heritage Foundation was instrumental in convincing the then Honorable Minister of Endowments of Andhra Pradesh, Sri C. Ramachandraiah, to declare Karthik Purnima as Nadula Arthi Day across the state. The Government of Andhra Pradesh issued a G.O. (Government Order) requiring the major Hindu Temples near the sacred rivers in the State to conduct Arathi to the rivers. Krishna, Godavari, and Tungabhadra rivers are identified as the major sacred rivers where the Arthi will be offered annually. In 2012, more than 15 locations were identified for Nadula Arthi. More than ten lakh Hindu devotees attended the Karthik Purnima festival, took a dip in the sacred rivers, and offered Karthik Deepam. Almost all the TV channels and many newspapers had covered the Nadula Arthi festival. Some devotees traveled hundreds of kilometers to attend this unique festival.                Later, the then Endowment Minister Sri P. Manikyala Rao expanded the event in 2016 to the Daily Arthi to the Godavari and Krishna Rivers. It is done similarly to the Arthi in the Ganga River in Kashi. Festivals play a vital role in the lives of Hindus, who plan days in advance to conduct them with faith, gusto, and commitment to maintain and practice their rich cultural tradition. In India, each festival has special significance and is also associated with many stories. Puranas, Itihasas, and other scriptures describe the astrological location of the cosmos, its effects on human beings, and the benefits one would accrue by performing certain worship services. The stories associated with these festivals have spiritual significance. In fact, these festivals invigorate the inner meaning of life and elevate the divine element in each human being. Participation in these festivals reinforces the presence of God in one’s own life and awakens awareness of the interconnectedness of the Panchabhutas, which includes every known element in the universe. Why offer Arthi to the Sacred Rivers on Karthik Purnima? For Hindus, lighting Deepam, worshipping rivers, and observing Karthik Purnima have special significance. Hindu scriptures are replete with information on all these rituals. India is rich with customs and traditions. Everything is connected, everything has meaning, everything has relevance, everything is divine, and everything has importance. Skanda Purana and Padma Purana have glorified the month of Karthik Masa: “The month of Karthik is the topmost of all other months. It is the most meritorious and purified of all other pure months. Padma Purana also talks about the importance of Karthik Masa: “Among all twelve months, the month of Karthik is dear to Lord Krishna. If somebody performs a little worship of Lord Sri Hari in this month, that devotee is offered His own abode.” Significance of Kartika Masa and Rudrabhishekam Out of all the months in Dakshinayana, Karthika Masa is best suited for Sadhana. Any austerity, be it a pooja, charity, penance, etc., performed during the Karthika Masam is more meritorious than one performed on ordinary days. Any austerity performed during the month of Karthika would help the Sadhakas to free themselves from all sins and lead them towards moksha. Kartika Pournami tithi is very auspicious; worshipping Lord Shiva leads to Moksha. Puranas state that on Karthika Pournami, Lord Shiva killed Tripurasuras and protected the world. Devotees of Lord Shiva perform the Rudrabhishekam for the whole month of Karthika Masam to please Lord Shiva. Performing Rudrabhishekam bestows one with health, wealth, and happiness and offers protection against enemies, negativity, and evil. Significance of Karthik Deepam Deepam is light. It is lit every day in many houses in the morning and evening. Symbolically, light evokes Chaitanya (consciousness). It is considered the source of knowledge, remover of darkness, eradicator of ignorance, and germinator of higher ideals. Whenever the knowledge is awakened, the negative Vasanas are slowly eliminated while new seeds (Vasanas) are sown for this and the next life. Also, the light always burns upward, suggesting that one should grow toward a better life. Hindus also light the lamp before starting any auspicious event. In fact, Hindus call it Divya Deepam – Divine Lamp. People who light a Deepam in Karthika Masam will receive the blessings of Pitrudevatulu (our ancestors) and of SIVA and VISHNU. It is recommended that the Deepam be lighted up only in Mud Plates (Matti Pramidas). The wick represents the body; the ghee represents purity and clarity. When the wick is lit, it stands for illumination. Similarly, an individual should serve as a wick to illuminate others and should not be selfish. Just as light dispels darkness, individual efforts should be directed toward dispelling ignorance and exalting knowledge. To celebrate the killing of Tripurasura, images of Lord Shiva are carried in procession. Temple complexes in Southern India are lit up throughout the night. People offer Deepam, consisting of 365 wicks, in the Temples to secure escape from reaching hell after death. Some people offer 720 wicks to symbolize 360 days and nights. In Varanasi, the Ghats come alive with thousands of diyas (brightly lit earthen lamps. The Deepas (lamps) are kept throughout the night in houses and Temples, especially Shiva temples. This day is also known as "Karthik Diparatna" - the jewel of lamps in Karthik. On this day, Deepas are offered to the sacred rivers. It is a sight to see so many Deepas floating in the rivers. Sacred Rivers A ritual bath at a Tirtha (a sacred water body, such as a lake or river) at a pilgrimage center is prescribed on Karthik Purnima. This holy bath is known as "Karthik snana". A holy bath at Pushkara or in the Ganges River, especially at Varanasi, is deemed most auspicious. Karthik Purnima is the most popular day for bathing in the Ganges at Varanasi. In Karthi Masa (month), Ganga Mata (Goddess Ganga) enters all rivers, canals, ponds, and wells, making them as sacred as Ganga. Hence, taking a bath in any river on this day is as good as taking a bath in the Ganges. According to some scientific reports, water will acquire more magnetic power from Earth and will be stored in water before the Sunrise in Karthik Masa. Anyone who takes a bath in flowing water is relieved of stomach problems, liver disorders, and other health issues. Also, this month, Lord Vishnu, who sleeps on Ashadha Suddha Ekadashi, wakes up on Karthik Suddha Ekadashi. Ayyappa Deeksha is also taken in Karthik Masam. Importance of Karthik Purnima "There is no month that is equal to Karthik Masa, there is no god equivalent to Lord Kesava (Sri Hari), there is no scripture equal to Vedas, and there is no Teerdha equal to Holy Ganges." According to the Padma Purana, anyone who performs pujas in the Karthik Masa will accrue more merit than if they were performed in other months. These merits are more potent than even the study of the Vedas and the performance of Japa, charity, and austerity. Karthik Purnima is also called Tripuri Purnima. In some legends, Tripurasura, a demon king, had conquered the whole world, defeated the Gods, and created three Puras (cities), also called "Tripura". The killing of the demon(s) and destruction of/their cities with a single arrow by Shiva overjoyed the gods, and they pronounced the day a festival of illuminations. Since Lord Shiva killed three sons of Tripurasura on Karthik Purnima, it is called Deva Diwali – the Diwali of the Gods. Karthik Purnima is also the birthday of Lord Vishnu in the Matsya Avatara— Vishnu's fish incarnation. It is also the birthday of Vrinda, the personification of the Tulsi plant, and of Karthikeya, the god of war and son of Shiva. This day is also considered dear to Radha, the lover of Krishna, an incarnation of Vishnu. It is believed that Krishna and Radha danced rasas and Krishna worshipped Radha on this day. {{album_1480}}

Global Hindu Heritage Foundation was founded with a mission to preserve, propagate, and promote Sanatana Dharma to enrich the Hindu community and to spread the principles of dharma, which promote righteous conduct across generations. So far, we have either constructed about 75 small Temples or renovated old Temples in villages.  Temples are the Center of the cultural and spiritual needs of Villagers. For millennia, the Hindu temple has stood at the center of Indian civilization—not merely as a religious monument but as a cultural, educational, and social institution. In rural India, the village temple has functioned as a unifying space, blending art, architecture, ethics, and public life. Modern scholars such as Ananda K. Coomaraswamy, Stella Kramrisch, R. Nagaswamy, and George Michell have emphasized that temples symbolize the synthesis of spiritual and civic ideals in Indian society. The Agni Purana proclaims that temple construction surpasses all other acts of charity or ritual. Even a small contribution toward building or repairing a temple yields immeasurable spiritual benefit: “He who constructs a temple for Hari, Hara, or Devi obtains merit greater than that of a thousand sacrifices or ten million gifts.” (Agni Purana 90.1–3) Small temples act as natural gathering spaces for villagers. They promote social cohesion through festivals, community meals, and shared maintenance activities. These spaces embody inclusiveness and cooperation, offering a sense of belonging that transcends social or economic divisions. Cultural geographers note that such public spaces contribute to collective identity and mutual trust. In rapidly urbanizing, globalizing India, small village temples remain vital anchors of cultural identity. They preserve intangible heritage—language, oral traditions, folk art—while offering platforms for civic engagement. Scholars like Sri Aurobindo and Radhakrishnan emphasized that a culture's vitality depends on its capacity to translate spiritual ideals into community life. Small temples continue to fulfill that role by fostering beauty, solidarity, and a sense of rootedness. The chanting of mantras produces sound frequencies that calm the nervous system. The fragrance of incense has therapeutic effects, while the act of pradakshina (circumambulation) promotes mindfulness and focus. Each sensory element—sound, sight, smell, touch—works together to purify the mind and uplift the spirit. Teertham, prostration, squatting, and reciting a mantra while doing pradakshina have their health and spiritual benefits. Many scriptures extol the virtue of building Temples as one of the acts of preserving dharma, as a center for the transmission of knowledge, for the preservation of cultural heritage, and as a focal point for bringing villagers together under the powerful vibrations generated by regularly conducted temple activities.   In the village context, temples fostered community cohesion by bringing people together for festivals, shared meals, and voluntary service. They provided spaces for villagers to meet, deliberate, and collaborate on social issues, thereby reinforcing unity and collective responsibility. Bhajan programs conducted in Temples generate vibrations that heal the body and serve to enrich the sacredness of the villages. Bhaja singing involves melodious devotional songs, often dedicated to deities and saints. Bhajans are not only an integral part of religious ceremonies but also serve as a means of connecting with the divine, fostering community, and enhancing personal well-being. In this article, we will explore the myriad benefits of incorporating daily Bhajan singing into your life. Singing purifies; it provides a safe space to release pent-up emotions such as grief, anger, or frustration. Bhajans encourage listeners to let go of negativity and embrace positive feelings associated with love and devotion. Research has shown evidence that temples and other religious rituals contribute significantly to social cohesion, individual peace of mind, and a positive community environment. In Hinduism, temples are considered the earthly abode of the Divine, where spiritual energy flows continuously through sacred rituals, mantras, and offerings. For centuries, these holy spaces have served as a refuge for the soul, a place where daily stress fades, and only prayer remains. Further, these Temples would deter the forceful or deceptive conversion to other religions. We have documented evidence to show how some of the different religions are converting village Hindus with false promises. They convert the whole village by promising either a place to play for their children or teaching good things without revealing their intent to promote their religion. GHHF has built or renovated a few Hindu Temples to prevent them from being exploited. Your donations are appreciated; By Zelle: ghhfusaorg@gmail.com By PayPal: savetemples.org By Check: Or you can send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. It is tax-deductible. By Rupees: call 601-918-7111; +91 83096 43979   {{album_1479}}

The Sardar Who United the Nation with an Iron Will. Vallabhbhai Patel was born into a simple farmer's family in Nadiad, Gujarat, in the Bombay Presidency, on October 31, 1875. Vallabhbhai Patel was courageous and stubborn from childhood. Once, when he developed a boil on his body, he bravely cauterized it himself with a red-hot glass piece before the doctor arrived. This incident showcased his Iron Will. After studying Law in England, he joined the freedom movement and successfully led the farmers' struggles in Kheda and Bardoli, earning him the title 'Sardar' (Chief/Leader). At the time of Independence, the person serving as the Congress President was expected to become the country's first Prime Minister. At that time, Sardar Patel received the majority support from the state committees for the Congress Presidential post. However, due to Gandhi, Jawaharlal Nehru became the country's first Prime Minister, and Sardar Patel took charge as Deputy Prime Minister and Home Minister. If a strong leader like Sardar Patel had become the Prime Minister, the country's history might have been different. When India gained independence in 1947, there were over 562 Princely States that were unwilling to join the new nation. Seeing this situation, Sardar Patel firmly resolved that India should not be fragmented. Using his strong determination, diplomacy, persuasion, and, where necessary, military action, he merged all these states into a single Indian Union within two years. Hence, he is called the 'Architect of Indian Unity' and the 'Iron Man of India'. ●    Merger of Junagadh and Hyderabad: Although Junagadh decided to join Pakistan, Sardar Patel made a brave decision based on the will of the people and integrated it into India. Similarly, when the Nizam of Hyderabad began persecuting Hindus, Patel liberated the Telangana region through 'Police Action' and integrated it into India. ●    The Kashmir Issue: Had the complete responsibility for the Kashmir issue been entrusted to Sardar Patel, it would have been merged as easily as Hyderabad. However, due to Jawaharlal Nehru's intervention and the problem being taken to the United Nations (UN), a part of Kashmir remained under Pakistan's occupation (PoK). This caused significant loss to the Hindus in that region and the nation. Many Hindus lost their lives and dignity as a result. Patel's patriotism was not limited to politics alone. He insisted on the reconstruction of the historic Somnath Temple in Gujarat, which had been destroyed numerous times by foreign Muslim rulers like Mahmud of Ghazni. Despite opposition from many, the reconstruction was possible only due to Sardar Patel's firm resolve. Sardar Patel decided that the temple should be restored through people's participation and donations, not with government funds. He did not give up his resolve, even when he faced opposition from some, including Prime Minister Nehru. His efforts to restore our destroyed or occupied ancient temples are a great source of cultural inspiration. He established the Indian Administrative Service (IAS) and called it the "Steel Frame of India." In recognition of his work, Patel was posthumously awarded the Bharat Ratna. His birth anniversary is celebrated as 'National Unity Day'. Teacher Tasks Discussion After the Story (Analysis): ●    Which incident in Sardar Patel's childhood revealed his courage and strength of will? ●    What was Sardar Patel's role in the merger of Hyderabad and Junagadh? What problem arose due to the lack of his leadership in the Kashmir issue? ●    What message did he give through the restoration of the Somnath Temple? (Discuss the need to protect our historical and cultural heritage.) Expression of Thought (Creativity): ●    Symbol of Unity: Draw a map of India and sketch a picture of Sardar Patel uniting the 565 Princely States into a single nation. ●    Slogan of Determination: Have the children chant the slogan: "Unity is our strength, Determination is our success." Practical Action (Implementation): ●    Unified Team: Divide the children into small teams and assign them a task. The team leader should try to keep everyone united, like Sardar Patel, and complete the task. ●    Pledge of Resolve (Sankalpa Dinacharya): For this entire week, children should choose one small task that they find challenging and try to complete it with Iron Will, without giving up. Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: You can also send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. It is tax-deductible. By Rupees: call 601-918-7111; +91 83096 43979 {{album_1478}}

https://youtu.be/MS7QcMAXTq0?si=MNBlBH6sUWmJCVZj Suman TV interviews Dr. Prakasarao Velagapudi about the recent attempts to protect the sanctity of Lord Venkateswara Temple and Tirupati. Talked about the attempts by Global Hindu Heritage Foundations and many other organizations to neutralize the desanctification attempts by the Andhra Pradesh government.  As we all know, Lord Venkateswara is considered a Kaliyuga Devudu – God of Kaliyuga. He is known by many names, such as Srinivasa (in whom Lakshmi dwells), Narayana (The Primordial One), Perumal (the great lord), Malayappa (the lord of the Hill), and Govinda (Protector of Cows), and is considered Lord Vaikuntam/ Venkatam. Permissions to build Mumtaj Hotel at the footsteps of the Seven Hills, to build Lulu Mall, and to organize a two-day Tablighi Jamaat meeting in Tirupati were contested. There are as many as 4000 Christians working at TTD. GHHF suggested how to identify Concealed Christians and the way to declare Tirupati, Tirumala, and Tiruchanur as Punyakshetra, like Mecca and the Vatican. https://youtu.be/MS7QcMAXTq0?si=MNBlBH6sUWmJCVZj