Global Hindu Heritage Foundation expresses its appreciation for our community members who attended the celebration of the 250th Independence Day. We thank Ranjitha Nanganuri for serving as Mistress of the Ceremony; Praharshita Vundavalli, Amrutha Sripada, Akshaya Sripada, and Sahasra for singing USA and India national anthems; Vibhod Nanganuri for chanting 12th chapter of Bhagavad Gita;  Sramani Kancharla for explaining the meaning of 12th Chapter in English; Bhairavi for performing the dance and finally eight speakers who shared their views on the celebrations. Finally, all our committee members and other volunteers, along with Ramesh Gadiraju, provided the meals. Sashi Kant, Suresh Manduva, Ashok Mago, Lalith Sharma, Arun Chandrakantan, Radhakrishna Kambhapati, Sunil Maine, and Prakasarao Velagapudi spoke on the occasion. Hope to share their speeches in the very future. We will start with a powerful speech by Sri Saski Kant on “A Shared Dream, 250 Years and going strong.” Namaste, and good evening to all of you. It is a joyous occasion to stand before the Hindu American community tonight and celebrate an extraordinary event - 250 years of the great American experiment in liberty, justice, and dignity for ALL. Tonight is NOT JUST America’s celebration; it is OURS TOO! Not just because we are Americans, but ALSO because our ancestors watched America tell the world loudly and clearly, that people had a right to be free, live with dignity, and govern themselves.  And that this right was NOT granted by Kings but was a birthright given to us by God. Gandhi, Ambedkar and countless other Indians learnt a lot from the great American struggle for independence. We Indians have long practiced the concept of Vasudaiva Kutumbakam - the world is one family. And this great land has resonated with us in a big way, because there is no other nation on earth that practices this concept better than America. It has welcomed us with open arms.   I am especially glad to be in Texas, a state built by hard working people, ranchers and wildcatters, engineers, doctors, oilmen, and yes even Temple builders. This great state boasts Temple Gopurams besides Church Steeples. The Arti bell on Sunday rings not far from where the Church bell rings.  This is not a contradiction of the great American story, but this IS THE American story. Remember the founding principle: E PLURIBUS UNUM. Out of many - ONE.   We came to this country because we knew — that this was a place where hard work and good character could build a life larger than the one, we left behind. We believe in what the Founders called "the pursuit of happiness.", and we exemplify an ethnic immigrant group that understands that this great country does not guarantee happiness and success, it offers us the pursuit of it.  America offers us a dignified way to PURSUE happiness. Two hundred and fifty years is not the end of a story. It is a milestone that is still being written. America has sometimes stumbled, corrected herself, argued fiercely with her own conscience, and kept walking toward her founding promise. That, too, sounds familiar to us. Our own civilization has always understood dharma not as a finished state, but as a PATH — something you walk every single day, sometimes imperfectly, and start fresh every morning, in pursuit of Dharma. So tonight, let us do three things. Let us give thanks — to the generation of Americans, 250 years ago, who dared to believe that ordinary people could rule themselves.   Let us give back — because gratitude that stays only in the heart is incomplete. Whether it is through our children's schools, our local charities, our civic life, or simply the example of the way we treat our neighbors, let our Hindu American community continue to be known for what we contribute to it every day. And let us look forward — to the next 250 years. To a Texas, and an America, where our children and grandchildren will never need to explain who they are, because they will simply know, in their hearts, that being Hindu and being American were never two identities in tension, but one, fully whole identity. Vande Mataram for the land of our heritage. And tonight, with equal love in our hearts — God bless America. Jai Hind. God Bless Texas. Happy 250th, America. {{album_1629}}

Henry David Thoreau was an American author, poet, philosopher, abolitionist, naturalist, tax resister, development critic, surveyor, and historian. A leading transcendentalist, Thoreau is best known for his book Walden, a reflection upon simple living in natural surroundings, and his essay Resistance to Civil Government, an argument for disobedience to an unjust state.  In the 1840s, Thoreau discovered India; his enthusiasm for Indian philosophy was thus sustained. It was Ralph Waldo Emerson who aroused in him a true enthusiasm for India.   From 1849-1854, he borrowed a large number of Indian scriptures from the Harvard University Library, and in 1855, when his English friend Thomas Chilmondeley sent him a gift of 44 Oriental books which contained such titles as the Rig Veda Samhita, the Mandukya Upanishads, the Vishnu Puranas, the Institutes of Manu, the Bhagavad Gita, and the Bhagavata Purana, etc.  “The Hindus are more serenely and thoughtfully religious than the Hebrews. They have perhaps a purer, more independent, and impersonal knowledge of God. Their religious books describe the first inquisitive and contemplative access to God; the Hebrew bible a conscientious return, a grosser and more personal repentance. Repentance is not a free and fair highway to God. A wise man will dispense with repentance. It is shocking and passionate. God prefers that you approach him thoughtful, not penitent, though you are chief of sinners. It is only by forgetting yourself that you draw near to him. The calmness and gentleness with which the Hindu philosophers approach and discourse on forbidden themes is admirable.”  “In the Hindu scriptures, the idea of man is quite illimitable and sublime. There is nowhere a loftier conception of his destiny. He is at length lost in Brahma himself….there is no grandeur conception of creation anywhere…. The very indistinctness of its theogeny implies a sublime truth." In the following pages, we will read some of his quotations about his reading and appreciation in his own words. Let us also read and appreciate it. Most of the famous European writers, scholars, and scientists benefited from reading them. Some Nobel Prize winners acknowledged that our scriptures contributed to their research. Bhagavad Gita "One sentence of the Gita is worth the State of Massachusetts many times over". “In the morning, I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagavat Geeta, since whose composition years of the gods have elapsed, and in comparison with which our modern world and its literature seem puny and trivial; and I doubt if that philosophy is not to be referred to a previous state of existence, so remote is its sublimity from our conceptions. I lay down the book and go to my well for water,  "I would say to the readers of the Scriptures, if they wish for a good book, read the Bhagvat-Geeta …. translated by Charles Wilkins. It deserves to be read with reverence even by Yankees…."Besides the Bhagvat-Geeta, our Shakespeare seems sometimes youthfully green… Ex oriente lux may still be the motto of scholars, for the Western world has not yet derived from the East all the light it is destined to derive thence." "The reader is nowhere raised into and sustained in a bigger, purer or rarer region of thought than in the Bhagavad-Gita. The Gita's sanity and sublimity have impressed the minds of even soldiers and merchants."  Vedas Whenever I have read any part of the Vedas, I have felt that some unearthly and unknown light illuminated me. In the great teaching of the Vedas, there is no touch of sectarianism. It is of all ages, climbs, and nationalities, and is the royal road for the attainment of the Great Knowledge. When I read it, I feel that I am under the spangled heavens of a summer night "What extracts from the Vedas I have read fall on me like the light of a higher and purer luminary, which describes a loftier course through purer stratum. It rises on me like the full moon after the stars have come out, wading through some far stratum in the sky."  "The Vedas contain a sensible account of God." "The veneration in which the Vedas are held is itself a remarkable feat. Their code embraced the whole moral life of the Hindus and in such a case there is no other truth than sincerity. Truth is such by reference to the heart of man within, not to any standard without. Manu Samhita Thoreau was introduced to Indian scriptures by reading the Laws of Manu or Manu Samhita, as it is known in India. It has a profound influence on him. Immediately after reading the book in 1841, he made an entry in his journal:  “The impression which those sublime sentences made on me last night has awakened me before any cockcrowing.”  The following passage, taken from Thoreau’s various writings, suggests his admiration for the laws of Manu: “I know of no book which comes to us with greater pretensions than the “Laws of Manu”: and this immense presumption is so impersonal and sincere that it is never offensive or ridiculous. Observe the modes in which modern literature is advertised, and then consider this Hindoo prospectus. Think what a reading public it addresses, what criticism it expects. What wonder if the times were not ripe for it.”  “The Laws of Manu” are a manual of private devotion, so private and domestic and yet so public and universal a word as is not spoken in the parlor or pulpit in these days. It is so impersonal that it exercises our sincerity more than any other. It goes with us into the yard and into the chamber and is yet later spoken than the advice of our mother and sisters.”  “The sublime sentences of Manu carry us back to a time when purification and sacrifice and self-devotion had a place in the faith of men, and were not, as now, a superstition. They contain a subtle and refined philosophy also, such as in these times is not accomplished with so lofty and pure a devotion.”  The Global Hindu Heritage Foundation requests that every Hindu take pride in their Sanatana Dharma. There is everything one wants to either know or read. Mark Twain once said, “There is nothing under the sky our ancient Rishis have not addressed.”  By reading them, we realize the richness of our Hinduism. Once we know its value, we will appreciate it, practice it, transmit it, share it, and protect it.

Dharma Jagruthi Foundation and Global Hindu Heritage Foundation are organizing a unique workshop on the timeless wisdom to teach our children the skills needed to keep abreast of the societal demand and to compete in a competitive world.  Every parent aspires to raise their children to become successful, confident, compassionate, and rooted in strong values. To help achieve this we invite children to participate in the Ramayana Leadership Skills Workshop! The Ramayana, especially, is not just an ancient story. It is a guide for life.  Children naturally absorb values through stories. When they learn about Rama, they learn leadership rooted in righteousness. When they understand Sita, they learn dignity, resilience, and emotional strength. Through Hanuman, they discover loyalty, devotion, humility, and fearless service. Through Lakshmana, they learn discipline, alertness, and strategic wisdom.  These are not outdated ideals. They are exactly the qualities children need to survive and thrive in today’s world.  In earlier generations, these teachings were naturally woven into daily life through grandparents, community gatherings, temples, and family traditions. But in modern life, many children are growing up disconnected from this wisdom. As a result, they often struggle with identity, emotional confusion, lack of direction, and constant external influence.  A child who knows where they come from stands differently in the world.  When children understand their heritage, they develop quiet confidence. They begin to feel rooted instead of lost. They carry pride in their culture instead of confusion about it. They learn that Sanatana Dharma is not merely religion — it is a way of living consciously and responsibly.   Ancient Vedic learning also offers practical tools that modern education rarely teaches. Mantras help improve focus and calmness. Storytelling develops emotional intelligence and communication skills. Dharmic teaching encourages responsibility, self-awareness, and thoughtful decision-making. Ancient wisdom teaches children not just how to succeed — but how to remain balanced while succeeding.  And most importantly, it teaches them to build strength from within.  That is the vision behind the upcoming children’s workshop by Dharma Jagruthi.  Children’s Interactive Workshop  Resilient Leadership & Impactful Communication Skills. This unique 3-day workshop is designed to introduce children to timeless Dharmic wisdom in a way that is engaging, practical, and deeply relevant to modern life.   Using lessons from the Ramayana, children will explore leadership, emotional resilience, communication, discipline, service, and inner strength through interactive activities and hands-on learning experiences.  Rather than simply teaching concepts, the workshop helps children experience the relevance of living in our heritage.  Dates: 17, 18 & 19th Jul (Fri-Sun) Venue: 8751 Collin Mckinney pkwy, suite 1201, Mckinney, TX Register Now https://docs.google.com/forms/d/e/1FAIpQLSccKJzFgiQl7u1VeLwNnRlic5TmQAzaYIqq-gFEmZUB2BZVcA/viewform

2026/07/05  Sai Srinivas Introduction Tribal communities in India represent one of the most vulnerable segments of society and have received significant attention from the Indian government and various organizations dedicated to their welfare. Among these efforts, the Global Hindu Heritage Foundation (GHHF) has emerged as a prominent organization working specifically to protect and empower tribal Hindu communities through diverse initiatives ranging from educational support to economic empowerment. Indian Government’s Commitment to Tribal Welfare The Indian government has launched a comprehensive bouquet of schemes focusing on inclusive growth and tribal development, reflecting its commitment to Sabka Saath, Sabka Vikas (Together with All, Development for All). The Ministry of Tribal Affairs implements multiple demand-driven schemes across various sectors including educational support through scholarship programs for ST students, economic empowerment through Special Central Assistance to Tribal Sub-Scheme and marketing of minor forest produce through Minimum Support Price mechanisms, and infrastructure development including the development of Particularly Vulnerable Tribal Groups and institutional support for tribal research institutes. The government is also formulating a Five-Year Vision plan for the overall development of tribals for the next five years. Numerous organizations across India work alongside government initiatives to support tribal welfare, including Tribal Research Institutes in various states conducting research and policy development, voluntary organizations receiving grants-in-aid for welfare activities, state finance and development corporations focusing on tribal economic development, and non-governmental organizations implementing education, healthcare, and livelihood programs. These organizations complement government efforts by providing targeted support in remote areas and specialized programs. GHHF: Leading Tribal Hindu Welfare Initiatives The Global Hindu Heritage Foundation (GHHF), a project of Global Hindu Heritage Foundation USA, has emerged as a dedicated organization protecting Hinduism and Hindu temples worldwide with particular focus on tribal communities. GHHF operates across at least six states in India, conducting 16 comprehensive activities to preserve and protect tribal Hindu communities. The organization protects Hindus from conversion and welcomes back those converted to other religions, with twenty-two Pracharaks working in six different states educating Hindus about the difference between Hinduism and other religions. GHHF conducts Dharma Pracharam in Every Home programs not just in towns and villages but also deep inside remote tribal and forest regions. Recently, GHHF full-time activists from Alluri Sitharama Raju District conducted this program in Yerramreddypalem, a tribal village in Andhra Pradesh, actively educating tribal communities in forest villages about Hindu Dharma and conducting awareness programs to prevent conversions. GHHF also gave a voice to tribal communities by distributing microphone sets in agency areas, enabling tribal Hindu communities to express themselves, conduct religious ceremonies, and communicate their needs effectively. GHHF empowers women facing financial difficulties through a comprehensive tailoring training program that provides women with skills to achieve financial stability for their families and develop long-range vocational skills. This initiative addresses financial challenges many tribal women face by offering practical income-generating skills. GHHF also shields faith from cold and conversions through blanket distribution in tribal villages, protecting tribal communities from harsh weather while simultaneously strengthening community bonds and preventing vulnerable populations from seeking alternative support systems. GHHF’s Comprehensive Programs GHHF established 175 schools with 4,500 students in nine different states and Bangladesh to educate children about the richness and greatness of Sanatana Dharma. More than 45 Grama Devatas were renovated to ensure continuity of ancient culture, with about 60 Grama Devatas constructed or renovated to preserve village deities’ culture and ensure village safety. GHHF started performing rituals in the homes of poor, Dalit, and tribal communities to foster appreciation for traditions and unite these groups. The organization prevented cow transportation and slaughtering, intercepted vehicles carrying cows and cow meat, and supported more than 25 gaushalas including sponsoring and maintaining cows in the largest Gaushala in Memphis, TN, USA. GHHF created water tubs specially for cows, monkeys, dogs, birds, and other animals, placing them in different villages and filling them with water every day for more than two months each year during summer. During summer in 2024, GHHF opened water pandals in about 30 centers to provide water and buttermilk, renting water tanks and sourcing water from nearby wells. GHHF provided food, baby food, water bottles, and fodder for animals to flood victims in Assam and Andhra Pradesh. More than 1,000 temples received puja items through GHHF’s program providing necessary puja items to village temples that could not light lamps. GHHF employs unemployed priests to open temples closed due to financial difficulties, visiting each family in villages, inviting them to temples, organizing bhajans, and teaching mantras to chant. During COVID-19, GHHF provided annadanam to more than 2 lakh people and provided dry goods sufficient for one month for more than 1,000 priest families, giving $5,000 to more than 150 poor priests. GHHF created a sense of identity among Hindus by imprinting Jai Sri Ram in more than 2 lakh houses, walls, electrical poles, autos, and other locations in more than 500 villages, with over 200 volunteers helping with this project. GHHF’s Impact on Tribal Communities GHHF’s multi-faceted approach addresses both immediate humanitarian needs and long-term cultural preservation for tribal Hindu communities. The organization’s work in remote forest areas ensures that even the most isolated tribal populations receive support for religious education, economic empowerment, and protection from external influences. The tailoring training program specifically empowers tribal women, providing them with sustainable income-generating skills that enable financial independence and stability for their families. The microphone distribution initiative gives tribal communities a voice to express themselves and conduct religious ceremonies, while blanket distribution protects them from harsh weather conditions. GHHF’s temple renovation programs preserve ancient cultural practices, and the Dharma Pracharam in Every Home ensures tribal communities understand Hindu Dharma and remain protected from conversion attempts. The welfare of tribal communities in India represents a collaborative effort between the Indian government’s comprehensive scheme portfolio and dedicated organizations like GHHF. While the government provides structural support through scholarships, economic programs, and infrastructure development, organizations like GHHF fill critical gaps by working directly in remote tribal areas, providing humanitarian aid, and preserving cultural and religious identity. Conclusion Together, government initiatives and organizational efforts like GHHF’s create a robust framework for tribal welfare that promotes inclusive growth, preserves ancient traditions, and strengthens community resilience for India’s tribal populations. {{album_1628}}

The true soul of Bharat resides within its temples. From the deserts of Rajasthan to the hills of Assam, and from remote tribal hamlets to villages and towns across the country, thousands of small temples continue to stand as living symbols of Sanatana Dharma. They are not merely places of worship—they are the spiritual, cultural, and social centers of Hindu society. For the past two decades, the Global Hindu Heritage Foundation (GHHF) has been working tirelessly across 9 states with a single mission: to protect, preserve, and strengthen Sanatana Dharma through temple-centered community service. During our extensive field visits, one heartbreaking reality has repeatedly confronted us. Many village temples remain completely silent at sunrise and sunset—not because there are no devotees, but because they lack something as basic as a microphone system. The sacred chants of Omkaram, Suprabhatam, devotional songs, and spiritual discourses that once echoed through these villages have fallen silent simply due to a lack of resources. This silence creates a vacuum that anti-Dharma forces can easily exploit, gradually weakening our traditions, cultural identity, and community spirit. A simple microphone set is far more than an electronic device—it is a powerful instrument for preserving Dharma. Every morning prayer, every evening bhajan, and every devotional discourse strengthens the spiritual foundation of the entire village. Recently, GHHF distributed microphone sets to a few remote temples. The response from local devotees was deeply moving. Many were overwhelmed with emotion, saying it felt like Bhagavan Himself had remembered their forgotten temples. Their joy reminded us that even a small act of support can rekindle faith, unity, and hope. Encouraged by these efforts, requests have continued to pour in from villages across the country. At present, GHHF has more than 40 pending requests from temples waiting for microphone sets. Immediate Priority – 12 Temples Our current priority is to provide microphone systems to the following temples: Sri Rama Mandiram – Jonnalapadu, Srikakulam District Bala Anjaneya Swamy Temple – Kalyanadurgam Kota Veedhi, Anantapur District Sri Bhaktanjaneya Temple – Nagendrapuram, Bhimavaram, West Godavari District Sri Ramalayam – Donkada, Anakapalle District Sri Ramalayam – Regadipalem (Y. Ramavaram Tribal Area) Gangamma Devalayam – Singavaram Sri Ramalayam – Dalipadu Sri Durgamma Temple – Veeravaram Ramalayam – Chinapanipalli Lakshmi Narasimha Swamy Temple – Chinaganipalli Shivalayam – JK Palli (The above three temples are located in Amadaguru Mandal, Sri Satya Sai District.) Karremma Thalli Devalayam – Mallempalli, Dhone Mandal, Nandyal District Our mission, however, does not end with these twelve temples. As more devotees come forward to support this sacred cause, we will continue fulfilling the remaining 30+ pending requests until no temple is left without the ability to broadcast prayers and devotional programs. More Than Distribution — Sustaining Dharma GHHF does not simply install equipment and leave. Our dedicated full-time Karyakartas regularly visit these villages to ensure that the systems remain functional. They encourage the daily broadcasting of Suprabhatam, Omkaram, devotional songs, and spiritual discourses during morning and evening hours. They also organize weekly bhajans, cultural gatherings, and Dharma awareness programs, transforming each temple into a vibrant Spiritual Powerhouse for the entire village. Every sponsored microphone set becomes a long-term investment in preserving Sanatana Dharma. How You Can Participate A complete, high-quality microphone system—including: PA Amplifier Two High-Power Horn Speakers Two Microphones costs approximately ₹10,000. By sponsoring one microphone set, you are not merely donating equipment—you are helping revive the spiritual heartbeat of an entire village. As a token of gratitude: Special Puja, Archana, and prayers will be performed in the temple in the name and Gotra of the donor. Installation photographs and details of the sponsored temple will be shared with the donor, ensuring complete transparency. You may sponsor a microphone set in memory of your parents or ancestors, or on occasions such as birthdays, wedding anniversaries, or other auspicious events. Let Every Temple Resound Again When a temple speaks, Dharma lives. When Dharma lives, our civilization thrives. Let us come together and ensure that no temple remains silent because of a lack of resources. Your contribution will not merely install a sound system—it will restore the divine voice of Sanatana Dharma for generations to come. Your donations are appreciated; By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: GHHF, 14726 Harmony Lane, Frisco, TX 75035. By Rupees: call 601-918-7111; +91 83096 43979  

Tulsidas was born to Hulsi and Atmaram Shukla Dube in Rajpur, Uttar Pradesh, India, in 1532 and died on July 6, 1623. He was a Sarayuparina Brahmin by birth and an incarnation of Sage Valmiki, the author of the Sanskrit Ramayana. At the time of birth, Goswamiji was as healthy as a five-year-old boy, and instead of crying, He uttered "Ram". At that moment, Shri Ram spoke through aakaashvaani and named the divine child "Raambolaa". From Family Man to Ascetic Tulsidas’s wife’s name was Buddhimati (Ratnavali). Tulsidas’s son’s name was Tarak. Tulsidas was passionately attached to his wife. He could not bear even a day’s separation from her. One day his wife went to her father’s house without informing her husband. Tulsidas stealthily went to see her at his father-in-law’s house at night. This produced a sense of shame in Buddhimati. She said to Tulsidas, "My body is but a network of flesh and bones. If you would develop for Shri Rama even half the love that you have for my filthy body, you would certainly cross the ocean of Samsara and attain immortality and eternal bliss". These words pierced the heart of Tulsidas like an arrow. He did not stay there even for a moment. He abandoned home and became an ascetic. He spent fourteen years visiting various sacred pilgrimage sites. Tulsidas’s philosophical journey into Awadi literature began after receiving blessings from Lord Shiva and Mata Parvati in a dream and an awakened state. He even mentioned this incident in Ramcharitmanas. Throughout his lifetime, Goswami Tulsidas wrote texts and books and composed poems and songs. The biographers split the 12 works into two groups based on the language.  Incarnation of Valmiki  Tulsidas is regarded as an incarnation of the great sage Valmiki. In the Bhavishyottar Purana, Shri Shiva tells Parvati that Valmiki received a boon from Hanuman to sing the glories of Shri Ram in the vernacular during the Kali Yuga.  Nabhadas, a contemporary of Tulsidas and a great devotee, also describes Tulsidas as an incarnation of Valmiki in his work Bhaktmaal. Even the Ramnandi sect (Tulsidas belonged to this sect) firmly believes that it was Valmiki himself who incarnated as Tulsidas in the Kali Yuga.        Tulsidas used to pour the water left in his pot onto the roots of a tree that a spirit occupied. The spirit was very pleased with Tulsidas. The spirit said, "O man! Get a boon from me". Tulsidas replied, "Let me have Darshan of Shri Ram". The spirit said, "Go to the Hanuman temple. There Hanuman comes in the guise of a leper to hear the Ramayan as the first hearer and leaves the place last of all. Get hold of him. He will help you". Accordingly, Tulsidas met Hanuman and, through His grace, had Darshan, or vision, of Shri Ram. Hanuman Chalisa was composed According to devotional tradition, Tulsidas composed the Hanuman Chalisa during a difficult period while imprisoned by Mughal emperor Akbar.   The story says that Tulsidas gained widespread recognition as a spiritually gifted saint. Reports of miracles and divine experiences surrounding him eventually reached Akbar’s royal court.  Akbar allegedly invited Tulsidas to demonstrate his spiritual powers. However, Tulsidas is believed to have humbly replied that he possessed no miracles himself and was merely a devotee of Lord Rama. According to the legend, Akbar became displeased and ordered Tulsidas to be imprisoned. While in prison, Tulsidas devoted himself to prayer and chanting in praise of Lord Hanuman. During this period of intense devotion, tradition says he composed the Hanuman Chalisa. Soon afterward, large groups of monkeys reportedly began creating chaos throughout the royal capital and palace surroundings. The disturbances became so severe that Akbar eventually released Tulsidas. More importantly, the Hanuman Chalisa continues to endure because of what it offers people even today — courage in the face of fear, faith amid uncertainty, emotional reassurance in hardship, and spiritual calm in a fast-moving world. Whether viewed through faith or historical curiosity, its timeless verses continue to remind people of the enduring power of devotion, resilience, humility, and inner strength. Miracles of Tulsidas Tulsidas lived in Ayodhya for some time. Then he shifted to Varanasi. One day a murderer came and cried, “For the love of Rama, give me alms. I am a murderer”. Tulsi called him to his house, gave him sacred food which had been offered to the Lord, and declared that the murderer was purified. The Brahmins of Varanasi reproached Tulsidas and said, “How can the sin of a murderer be absolved? How could you eat with him? If the sacred bull of Siva–Nandi–would eat from the hands of the murderer, then only we would accept that he had been purified”. Then the murderer was taken to the temple, and the bull ate from his hands. The Brahmins were put to shame. Tulsidas once went to Brindavan. He visited a temple. He saw the image of Lord Krishna. He said, “How shall I describe Thy beauty, O Lord! But Tulsi will bow his head only when You take up bow and arrow in Your hands. The Lord revealed Himself before Tulsidas in the form of Lord Rama with bow and arrows. Tulsidas once went to Brindavan to visit Shri Krishna's temples. Seeing the statue of Krishna, he said, "How shall I describe Thy beauty, O Shri! But Tulsi will bow his head only when You take up bow and arrow in Your hands". The Shri revealed Himself before Tulsidas in the form of Shri Ram with bow and arrows. {{album_1627}}

Founded in 2006,GHHF has been continuously working for the preservation of Sanatana Dharma. From rural villages to the international level, GHHF has successfully implemented numerous initiatives to strengthen cultural heritage. The main mission is to preserve promote and propagate Sanatana dharma. Ghar Waapasi, Bala Samskar Kendras, Grama Devata construction, Dhupa Deepa Naivedyam, intinta Shiva Abhishekam, Gau Puja, Bhakti Mandals, Distribution of Sound systems, trailoring training, chalivendras (Water Pandals) protecting underage girls from Human trafficking, Bangladesh schools etc are being conducted in nine States in Bharat.

During my visit to S3 Gaushala in Memphis, I made two presentations.  First one on the importance of Hindu Temples, comparison of Hindu Temples with human body and the differences between one and multiple gods.” The second one was about the science behind the traditions and customs we observe in Hindu Temples. We observe people applying a tilak, performing Pradakshana, witnessing Abhishekam, squatting in front of Ganesh, sipping a few drops of Theertham, listening to the chanting of Sanskrit mantras, performing Puja to the presiding deities, visiting multiple shrines, and following many other customs. Many of us keep wondering why we do all these things. Is there a meaning behind these observances, and can we explain these customs scientifically? Please read about the science behind applying Tilak on the forehead. Kumkum/Bindi / Tilak is applied in the center of the forehead or on the sixth chakra, which is located between the two eyebrows. This spot is considered the Ajneya Chakra, the Commanding center. It is believed to be the converging point of major nerves. It is the junction where the highest number of neurons meet, hence described as the most important yet sensitive area. There is spiritual and scientific significance to the concept of Kumkum/Bindu /Tilak.     This Center controls the entire body. This is the only Chakra exposed to the outside, while the rest are covered by either clothes or hair. This is the chakra that makes all the decisions. It is immensely important to protect oneself from outside forces or evil eyes. Maharishi Yagnavalkya said that this position is appropriate because Shiva's third eye is located here.   In fact, our scriptures say that a forehead without a Tilak is as good as a village without a well, a country without a river, a country without justice, wealth not given away as charity, a flower without a scent, etc. The word Ajna translates to “command” or “perceive.” This reflects the idea that the third eye chakra guides our inner vision, helping us command our thoughts, choices, and insights.  After applying Tilak, pure thoughts are said to emerge. The application enhances concentration, increases spiritual energy, and wards off negative vibrations, dispelling the effects of evil eyes.  When you press the Ajneya chakra while applying Tilak, it activates the pineal and pituitary glands.  These spots represent the body’s vital energy centers. Applying a Tilak is a small act with massive spiritual rewards. It reminds us that our life is sacred. It keeps us grounded while we aim for the sky. Your pineal gland is a tiny endocrine gland in the middle of your brain that helps regulate your body's circadian rhythm by secreting the hormone melatonin. Your pineal gland’s main job is to help control the circadian (every day) cycle of sleep and wakefulness by secreting melatonin The Pituitary gland, considered the Master gland, secretes hormones that regulate various body functions. It is critical for spiritual awakening and balance. Theertham  It means holy/sacred water offered or associated with a deity. When ingredients like cloves, cardamom and edible camphor is mixed with water and used in the Pooja of a deity for Padyam, Aarghyam and Achamanam, it becomes Theertham. This water becomes pure, sacred and holy after it touches Lord’s legs, hands, mouth and whole body. According to one's samskara Balam (strength of character), he relates himself to God like father/mother, son/daughter, guru or friend. Anything offered to God has significance in its own way. Abhishekam is one of the known easiest ways to please Him or care for Him.  (1) Theertham has become holy since it has touched the body of the god while holy mantras are being chanted. It can also be seen as one of the mediums to receive divine positive energy.  (2) Theertham is a (herbal) medical composition for health benefits (3) Theertham is special because of the purpose of Abhishekam like for health, wealth, peace of mind, removal of sins; different liquids like coconut water, milk, honey, and rose water are used. We should note that the right palm is like a cow’s ear. The amount of water for consumption should be equal to the quantity of water just to immerse a black gram. Water, Herbs, copper vessel, and Chanting Mantras are used in preparing Theertham. Superbrain Yoga Hindus perform squatting in front of Lord Ganesh request him to remove the obstacles in life. It is called Superbrain Yoga. This simple squat exercise offers benefits not just for young students, but also adults seeking brain wellness into their senior years and patients with Attention Deficit Disorder (ADD), Attention Deficit Hyperactivity Disorder (ADHD), Down Syndrome, Alzheimer’s, or other development challenges and cognitive delays seeking normalcy and cures. Superbrain Yoga looks simple. Hold your ears. Squat. Breathe. Repeat. But behind this simple movement, there may be a useful brain-body connection. Here’s why it may help: Improves blood flow - Squatting activates large leg muscles and may improve circulation. Boosts focus - Coordinated movement + breathing can switch the brain into attention mode. Uses both brain hemispheres - Cross-body hand positioning may engage bilateral brain networks. Reduces stress - Slow breathing and rhythmic movement can calm the nervous system. Builds discipline - Doing it daily creates a brain-friendly habit loop. The Science Behind Superbrain Yoga Based on the research of Dr. Joie P. Jones of the Dept. of Radiological Sciences at the University of California, exercise works using the body’s energy centers which absorb, digest, and distribute energy to different parts of the body. These primary energy centers are major acupuncture points. Acupressure energy points for the brain, eyes, forehead, mouth, ovaries, parotid, temples, and testes congregate around the area of the ear affected by pressure from the exercise. In addition, the finger pads used in the exercise stimulate neuropathways into the brain by activating acupuncture points on the earlobes. According to Dr. Jones, after doing the exercise, an EEG scan shows the right and left hemispheres of the brain have synchronized. When done correctly, the Superbrain Yoga exercise helps the energy trapped in the lower energy centers move up through the physical body’s other major centers. As the energy travels upwards, it passes through the practitioner’s heart centers and fills it with feelings of calm and inner peace. When the energy moves up further into the throat and beyond, the practitioner’s intelligence and creativity are improved. Other benefits include regulation of the sex drive, which is especially important for teenagers. We are a culture accustomed to exercising to get fit, but with the power of the Superbrain Yoga squat we can now become brighter in the process! Prolonged practice of Superbrain Yoga makes the practitioner, in general, smarter and more psychologically balanced.  Your donations are appreciated; By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: GHHF, 14726 Harmony Lane, Frisco, TX 75035. By Rupees: call 601-918-7111; +91 83096 43979  {{album_1626}}

S3 Foundation was conducting several programs along with maintaining the largest Gaushala in Memphis in the USA. More than 200 cows are housed on 200-acre land. It is sight to see and experience the sanctity and spirituality of the Gaushala. Global Hindu Heritage Foundations is privileged to participate in its activities for more than 15 years and a close bond is established between the two organizations.  On July 3, a talk was arranged by Sri Purushottam about the richness of Sanatana Dharma in Gaushala. S3 Foundation has several projects at different locations in Memphis area. In Collierville, they are planning to build a traditional Temple soon. Our temples have been used over the years as ''centres of excellence" for education, scientific study, fine arts, architecture and structural engineering. Above all, these temples are the centres which offer infinite peace to the mind of man. Hindu temples act as bridges linking both science and philosophy- Science sees many in one and philosophy sees one in many, philosophy is the unifying symbol in a world of disintegrated values. Selection of a site to build is an important step before proceeding with the project. In olden days, whenever they select the site, they used to keep the cows on the for about a year in order to remove negative vibrations and infuse positive vibrations. Sthala, tirtha and Murti are the proper ingredients to start a Temple. Once, site is selected, the next step is to maintain tirtha – meaning a big pond (Koneru). Then decide about the Murti that will be installed.  Compare Human Body with Hindu Temples A Sloka (Verse) from“Viswakarmyam Vastu Shastra” describes the comparison of the human body with a temple.  “Garba Gruha Sirahapoktam antaraalam Galamthatha Ardha Mandapam Hridayasthanam Kuchisthanam Mandapomahan Medhrasthaneshu Dwajasthambam Praakaram Janjuangeecha Gopuram Paadayosketha Paadasya Angula Pokthaha Gopuram Sthupasthatha Yevam Devaalayam angamuchyathe” Meaning: Garba-griham (main sanctum) is equated with human head; antarala (vestibule) is equated with the human neck; ardha–mandapam (half-hall) is compared with the human chest; maha–mandapam (main hall) is equated with the stomach; flag-post is viewed along with the human male organ; and gopuram or temple gateway tower is viewed along with human feet. Balipeetham represents the female organ. Murti Worship Hindus believe in Murti worship. It is difficult for anybody to pray without any image in mind. Hindus have perfected the belief that there must be an object to focus. God is omnipresent, omniscient and omnipotent. Can take any shape and form. An idol is a symbol or statue, which is fashioned as an object of worship. A mere paper has no value. But if there is a picture of your mother, king, flag, or God image, it has value. If that happens to be currency, value increases. A murti  is represented by: 1. Pratima: it's a Sanskrit word that means: image or likeness of the deity; 2. Murti: a Sanskrit word that means “form” or “manifestation”. 3. Vigraha: a Sanskrit word that means “form”, it refers to a sacred image or depiction of a deity; 4. Svayambhu images: the self-manifested images of the deities; self-generated by virtue of self-revelation.  God is identified with attributes, characteristics, moral compass, iconography, qualities. Rama, Krishna, Durga, Hanuman,   The Bhagavata Purana says: "The Deity form of the Lord is said to appear in eight varieties—stone, wood, metal, earth, paint, sand, the mind, or jewels" (11.27.12) The Bhagavad Gita says: "It is much more difficult to focus on God as the unmanifested, than God with form, due to human beings having the need to perceive via the senses" (12.5) One God vs Multiple Gods Hindus believe in multiplicity of gods. He can take any shape and any number of images. Sun has billions of rays. So, the God can manifest in any number of manifestations. One plays many roles; different people look at the same person differently. One plays different roles. Candle in a vessel with many holes Trinity, comprising three "persons", God the Father, God the Son, and God the Holy Spirit. These three are described as being "of the same substance"  Monotheism means one god, one book, one way VS Multiple gods, multiple scriptures, multiple ways to reach the divine Monotheism vs Polytheism; “The three monotheisms share a series of identical forms of aversion: hatred of reason and intelligence; hatred of freedom; hatred of all books in the name of one book alone; hatred of sexuality, women, and pleasure; hatred of feminine; hatred of body, of desires, of drives. Instead, Judaism, Christianity, and Islam extol faith and belief, obedience and submission, taste for death and longing for the beyond, the asexual angel and chastity, virginity and monogamous love, wife and mother, soul and spirit. In other words, life crucified and nothingness exalted.” — Michel Onfray God is omnipresent (all-pervading), omnipotent (all-powerful), and omniscient (all-knowing).  If that is the case, He can take any shape and form to meet the needs of the disciples/ Worshippers. "The One Truth, sages know by many names" (Rig Veda 1.164.46). Theistic Hinduism encompasses both monotheistic and polytheistic tendencies and variations on or mixes of both structures. They believe in a single divine essence, known as Brahman. Some believe in different deities emanating from Brahman, while others practice more traditional polytheism and henotheism, focusing their worship on one or more personal deities, while granting the existence of others.     Signs and symbols are essential for human living. It allows you to remember and act accordingly.  Gore Vidal: The great unmentionable evil at the center of our culture is monotheism." Your donations are appreciated; By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: GHHF, 14726 Harmony Lane, Frisco, TX 75035. By Rupees: call 601-918-7111; +91 83096 43979 {{album_1625}}

Introduction Sant Namdev (October 26, 1270– July 3, 1350) is one of the greatest saints of India's Bhakti tradition. Revered throughout Maharashtra and respected across India, he transformed the lives of countless devotees through his unwavering love for Lord Vithoba (Vitthala), a form of Lord Vishnu worshipped at Pandharpur. His devotional songs (abhangs) continue to inspire millions, while his teachings of humility, equality, and constant remembrance of God remain timeless. Remarkably, Sant Namdev's influence extended beyond Hinduism. Sixty-one of his hymns are included in the Guru Granth Sahib, the sacred scripture of Sikhism, making him one of the few Hindu saints whose compositions are honored in another major religious tradition. Early Life Sant Namdev was born in Narsi (present-day Maharashtra) to Damasheti (or Damashetti), a tailor by profession, and Gonabai, who were devoted worshippers of Lord Vithoba. From childhood, Namdev displayed extraordinary devotion. Unlike other children, he found little interest in worldly pursuits and spent much of his time singing the Lord's name. His parents worried about his lack of interest in family responsibilities, but they soon realized that he possessed an exceptional spiritual calling. The Miracle of the Milk Offering One of the most beloved stories from Namdev's childhood illustrates the power of innocent devotion. His father once asked young Namdev to offer milk to Lord Vithoba in the temple while he was away. The child sincerely believed that God would personally accept the offering. When the deity remained still, Namdev began to cry, pleading with the Lord to drink the milk because his father had instructed him to return only after the offering had been accepted. Moved by the boy's pure devotion, Lord Vithoba is said to have manifested and drunk the milk. This incident demonstrates a central teaching of Bhakti: God responds not to elaborate rituals but to sincere, childlike faith. Friendship with Great Saints Namdev lived during one of the most remarkable periods of the Bhakti movement. He became closely associated with the great saints Sant Dnyaneshwar (Jñāneśvara), Nivrittinath, Sopandev, Muktabai, Janabai, and later Chokhamela and others of the Varkari tradition. Together, they spread the message that devotion to God is open to everyone regardless of caste, wealth, education, or social status. Their spiritual gatherings, devotional singing, and pilgrimages to Pandharpur became the foundation of the Varkari movement, which continues to flourish today. The Potter's Test According to tradition, the saint Gora Kumbhar, a humble potter and realized devotee, gently tapped the heads of several saints as a potter taps clay pots to determine whether they are fully baked. When he reached Namdev, he declared that although Namdev was a great devotee, he still possessed traces of ego. Initially hurt by this assessment, Namdev later accepted the criticism with humility and sought a true spiritual teacher. This event transformed him from a devoted worshipper into a realized saint whose vision embraced God's presence everywhere. Meeting with Guru Visoba Khechar Namdev's spiritual journey reached a higher stage under the guidance of Guru Visoba Khechar. Tradition narrates that Namdev once found Visoba resting with his feet placed upon a Shiva Linga. Shocked, Namdev requested him to remove his feet from the sacred emblem. Visoba calmly replied, "Please place my feet where God is not." Wherever Namdev moved the Guru's feet, another Shiva Linga appeared. In that moment Namdev realized that the Divine is not confined to one temple or image but pervades the entire universe. This realization deepened rather than diminished his temple devotion, teaching him to recognize God both in the sanctum and in every living being. Pilgrimages Across India After attaining spiritual maturity, Namdev traveled widely throughout India. He visited many sacred places in northern and western India, spreading the message of devotion through music and poetry. His teachings attracted people from all backgrounds and strengthened the Bhakti movement far beyond Maharashtra. Contribution to Sikhism Sant Namdev's influence reached Punjab, where his devotional hymns became highly respected. When Guru Arjan Dev compiled the Guru Granth Sahib in 1604, he included 61 hymns by Sant Namdev for their profound spiritual wisdom and universal message. These hymns emphasize devotion to the One Supreme Reality, moral living, and surrender to God. Thus, Namdev occupies a unique place in the shared spiritual heritage of India. Literary Legacy Namdev composed hundreds of devotional abhangs in Marathi and devotional verses in Hindi. His poetry is simple yet deeply philosophical. Rather than promoting ritualism, he encouraged heartfelt devotion and continuous remembrance of God through chanting His holy names. His compositions continue to be sung daily during Varkari pilgrimages and temple festivals throughout Maharashtra. Conclusion More than seven centuries after his lifetime, Sant Namdev remains one of India's greatest devotional saints. His life demonstrates that sincere love for God can transcend social divisions, rituals, and intellectual barriers. Through miraculous incidents, profound humility, beautiful poetry, and unwavering devotion to Lord Vithoba, he inspired generations of seekers. His songs continue to echo in the temples of Pandharpur, in the homes of devotees, and in the sacred pages of the Guru Granth Sahib. Sant Namdev's enduring message is simple yet transformative: when the heart is filled with pure devotion, God is present everywhere. Your donations are appreciated; By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: GHHF, 14726 Harmony Lane, Frisco, TX 75035. By Rupees: call 601-918-7111; +91 83096 43979